Mayn ya ap? Ye suntay hi badshah kay sipahi is shakhs kay sar par talwar taan kar kharay ho gaye laykin badshah nay unhayn hath kay isharay say rok dia. wo shakhs bila khauf phir mukhatab huwa: kahiye badshah salamat! Ham mayn say manhos kon hay” mayn ya ap? Mayn nay ap ko dekha to rassiyon may bandh kar chilchilati dhop may din bhar jalta raha jab kay mujhay daykhnay par ap ko aaj khob shikar hath aya. Ye sun kar badshah nadim huwa aur us shakhs ko foran aazad kar dia aur bahut say in’aam o ikram say bhi nawaza. (Bad shugoni, pp. 6)

Meethi meethi islami behno! suna ap nay wahmi badshah to ayk aankh walay shakhs ko manhos jan kar usay kari dhoop may pora din qayd rakhnay ki saza di magar phir bhi usay shikar may pahlay say kai ziyada kamyabi hasil huyi. Is hikayat say to un kay waham ki mukammal kaat ho gaye jo kisi insan, janwar ya kisi din maheenay ko mahaz apnay waham ki buyad par manhos khayal kartay hayn halan kay Shari’at may is ki koi haqeeqat nahyn. Yaad rakhye! Jo waham ki aafat may mubtala ho to usay har chez manhos mahsoos honay lagti hay hatta kay wahmi shakhs kam ‘aqal logon ki baton mayn aa kar ghalat fayslay kar kay na sirf khud aazmaish may mubtala hota hay balkay degar logon kay liye bhi wabal e jan ban kar rah jata hay. Kisi musalman kay manhos honay ka khayal nafrat kay wabal may daal sakta hay. Manhos honay ka waham shaytan ka woh  hathyar hay jo Musalmano ko baham dast-o-girayban karata, larai, jhagray karwa kar chen o sukon ki barbadi ka sabab ban jata hay. Ye baat achhi tarah zehan nasheen kar lejiye kay kisi, shakhs, jaga, chez ya waqt ko manhos jannay ka islam may koi tasawwur nahin ye wahmi khayalaat hotay hayn.

Maray Aqa A’la Hazrat, Imam e Ahl e Sunnat Ahmad Raza رَحْمَةُ اللهِ تَعَالٰی عَلَيْه say isi noa’ayat ka suwal kia gaya kay ayk shakhs kay muta’alliq mashhor hay agar subh is ki manhos sorat daykh li jaye ya kahi kaam ko jatay huway ye samnay aa jaye to zaror kuch na kuch diqqat aur parayshani uthani paray gi aur chahay kaysa hi yaqeeni tor par kaam ho janay ka wusoq (I’timad aur bharosah) ho laykin in ka khayal hay kay kuch na kuch zaror rukawat aur parayshani ho gi chunanchay un logon ko un kay khayal kay munasaib har baar tajribah (experience) hota rahta hay aur wo log barabar is baat ka khayal rakhtay hayn kay agar kahi jatay huway is say samna ho jaye to apnay makan par wapis aa jatay hayn aur thori dayr ba’ad ye ma’loom kar kay kay wo manhos samnay to nahin hay! Phir apnay kaam kay liye jatay hayn. Ab suwal ye hay kay un logon ka ye ‘aqeedah aur tarz e ‘amal kaysa hay? Koi qabahat e shar’iyyah (shar’i kharabi) to nahin?

A’la Hazrat رَحْمَةُ اللهِ تَعَالٰی عَلَيْه nay jawab irshad farmaya: Shar’a e Mutahhar mayn is ki kuch asal nahyn, logon ka waham samnay aata hay. Sharee’at mayn hukm hay: اِذَا تَطَیَّرْتُمْ فَامْضُوْا  ya’ni jab koi shugon e bad guman mayn aye to is par ‘amal na karo. Wo tareeqah mahaz hinduwanah hay Musalmano ko aysi jaga chahiye kay

^[1] ’’اَللّٰہُمَّ  لَاطَیْرَ   اِلَّا طَیْرُ کَ ،وَلَا  خَیْرَ   اِلَّا خَیْرُ  کَ، وَلَا   اِلٰہَ  غَیْرُ کَ‘‘   

parh lay aur apnay Rab عَزَّوَجَلَّ par bharosah kar kay apnay kaam ko chala jaye, hargiz na rukay, na wapis aaye.  وَاﷲُ تعالٰی اَعْلَمُ  (Fatawa Razawiyyah, vol. 29, pp. 641)

Meethi meethi islami behno! Deen e Islam is tarah kay waham o khayalat ki muzammat karta hay kay jis say kisi ki dil aazari ho lihaza hamayn Islami ta’leemat par ‘amal kertay huway badshugoni o waham say bachna chahiye. Aaye! Ab shugon ki ta’reef aur is ki qismon kay muta’alliq sunye. Chunachay