The Construction of the Holy Kaaba


The Construction of the Holy Kaaba


The most superior of all masjids is Masjid al-arām, and the Qiblah of all masjids is the Kabah.[1] It was the very first house designated on the face of the earth for the worship of Allah Almighty.[2] From a historical perspective, according to Allāmah Amad b. Muammad al-Qasallānī رَحْمَةُ الـلّٰـهِ عَـلَيْه, the Kabah was constructed ten times.[3]

The First Construction:

Two thousand years before the creation of Sayyidunā Ādam عَـلَيْـهِ الـسَّـلاَم, the angels were the first to construct the Kabah.[4]

The Second Construction:

For the second time, by the command of Allah, Sayyidunā Ādamعَـلَيْـهِ الـسَّـلاَم constructed the Kabah. Sayyidunā Jibrīl عَـلَيْـهِ الـسَّـلاَم marked the site by drawing a line, Sayyidunā Ādamعَـلَيْـهِ الـسَّـلاَم dug the foundations, and Sayyidah awwāˈ رَضِیَ اللّٰهُ عَنْهَا carried the soil. Then he was commanded to perform awāf, and it was said: “You are the first human and this is the first House.”[5]

The Third Construction:

Sayyidunā Shīth b. Ādamعَـلَيْـهِ الـسَّـلاَم constructed this House for the third time using clay and stones.[6] Some state that he only carried out repair work on the Kabah.[7]

The Fourth Construction:

During the flood of Sayyidunā Nū عَـلَيْـهِ الـسَّـلاَم, the structure of the Kabah was lifted to the heavens, and this location remained like a high mound. Then, Sayyidunā Ibrāhīmعَـلَيْـهِ الـسَّـلاَم constructed the Kabah upon the same foundations, and Sayyidunā Ismāīl عَـلَيْـهِ الـسَّـلاَم carried the stones. Allah Almighty mentions this special and magnificent construction in verse 127 of Surah al-Baqarah.[8]

The Fifth and Sixth Constructions:

The Kabah was constructed for the fifth time by the Amāliqah tribe, and al-arth b. Muā al-Aghar from the Jurhum tribe constructed it the sixth time.[9]

The Seventh Construction:

 A member of the pure lineage of the Prophet, Sayyidunā Quayy b. Kilāb, also constructed the Kabah and rebuilt it in an unparalleled manner.[10]

The Eighth Construction:

 A woman was burning incense in the Kabah when a spark flew and landed on its covering, causing it to catch fire. Due to this, or because of a flood, the walls of the Kabah were weakened, so the noble tribe of Makkah al-Mukarramah, the Quraysh, rebuilt it. The beloved Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم also participated in this reconstruction.[11] It should be remembered that due to a shortage of lawful funds, the aīm was not included in the Quraysh’s reconstruction.

The Ninth Construction:

 When the walls of the Kabah were damaged due to the stone-pelting by Yazīd’s army, Sayyidunā Abdullāh b. Zubayr رَضِىَ اللّٰهُ عَـنْهُ rebuilt it anew upon the Abrahamic foundations, including the aīm (which was not included in the Quraysh’s construction).[12]

The Tenth Construction:

ajjāj b. Yūsuf, the deputy of Abd al-Mālik b. Marwān (who was an oppressive ruler), restored the Kabah in 74 AH according to the construction of the Quraysh.[13]

Allāmah Sulaymān Jamal رَحْمَةُ الـلّٰـهِ عَـلَيْه states: “According to some historians, a king reconstructed the Kabah after 1039 AH.”[14] Mufti Amad Yār Khān Naīmī رَحْمَةُ الـلّٰـهِ عَـلَيْه states: “In 1040 AH, Sultan Murād b. Amad Khan (of the Ottoman Empire), the ruler of Constantinople, reconstructed the entire building, except the corner containing the ajar al-Aswad, in accordance with the construction of ajjāj.”[15] Therefore, the current Kabah is approximately 407 years old, as it was built in 1040 AH and it is currently 1447 AH.



[1] Tafsīr al-Nasafī, p. 429, Part 10, Surah al-Tawbah, under Verse 18

[2] Part 4, Surah Āli ꜤImrān: 96

[3] Irshād al-Sārī, vol. 4, p. 103 under Hadith 1582

[4] Tafsīr Khāzin, vol. 1, p. 275

[5] Tārīkh Dimashq, vol. 7, p. 427, summarised

[6] Shifāˈ al-Gharām, vol. 1, p. 126; Irshād al-Sārī, vol. 4, p. 103, under Hadith 1582

[7] Tafsīr NaꜤīmī, vol. 4, p. 30

[8] Tafsīr Kabīr, vol. 3, p. 296; extracted from Tafsīr NaꜤīmī, vol. 4, p. 30

[9] Irshād al-Sārī, vol. 4, p. 103 under Hadith 1582

[10] Shifāˈ al-Gharām , vol. 1, p. 128; Irshād al-Sārī, vol. 4, p. 103 under Hadith 1582

[11] Extracted from Subul al-Hudā wa al-Rashād, vol. 2, p. 169

[12] Shifāˈ al-Gharām , vol. 1, p. 132, summarised

[13] Shifāˈ al-Gharām , vol. 1, p. 135, summarised

[14] Ḥāshiyat al-Jamal, vol. 1, p. 160

[15] Tafsīr NaꜤīmī, vol. 1, p. 692


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