The Noble Companions رَضِیَ اللّٰهُ عَنْهُم, Islamic Scholars رَحِمَهُمُ الـلّٰـهُ, The Saints رَحِمَهُمُ الـلّٰـهُ

Our Pious Predecessors


Jumādā al-Ūlā is the fifth month of the Islamic year. In the Jumādā al-Ūlā 1438AH to 1446AH editions of Monthly Magazine Faizan-e-Madinah, 121 Companions رَضِیَ اللّٰهُ عَنْهُم, saints, and scholars رَحِمَهُمُ الـلّٰـهُ who passed away in this month were briefly introduced. Read about 11 more below:

The Noble Companions رَضِیَ اللّٰهُ عَنْهُم

Martyrs of the Siege of Makkah: On the first of Dhū al-Hijjah 72AH, ajjāj b. Yūsuf laid siege to Makkah against Sayyidunā Abdullāh b. Zubayr رَضِیَ اللّٰهُ عَنْهُما and his army. The siege lasted for approximately five and a half months. On 17th Jumādā al-Ūlā 73AH, Sayyidunā Abdullāh b. Zubayr رَضِیَ اللّٰهُ عَنْهُما was martyred along with 240 loyal companions.[1]

(1) Sayyidunā Abū Kilāb b. Abū aaah Amr b. Zayd al-Māzinī al-Anārī رَضِىَ اللّٰهُ عَـنْهُ was born in Madinah in the Banū Māzin clan of the Khazraj tribe. He embraced Islam before the Battle of Uhud and participated in that battle as well as later campaigns. He was martyred in the Battle of Muˈtah (Jumādā al-Ūlā 8AH).[2]

Abdullāh b. Umārah b. Quddā states in Nasab al-Anār (The Lineage of the Ansar): Among the children of Awf were Qays b. Abī aaah and his brother Abū Kilāb, who fought in the Battle of Uhud and subsequent battles until both were martyred in the Battle of Mu'tah. Ibn Sad also records the same.

Islamic Scholars رَحِمَهُمُ الـلّٰـهُ

(2) Imām Isāq b. Manūr al-Marwazī al-Kawsaj رَحْمَةُ الـلّٰـهِ عَـلَيْه was a Hanbali jurist, trustworthy narrator, and a Hadith master. Among his teachers were Hadith scholars such as Sayyidunā Sufyān b. Uyaynah and Sayyidunā Wakī b. Jarrā, and among his students were great personalities like Shaykh Abū Zurah al-Rāzī and Abū Bakr b. Khuzaymah. He was born after 170AH and passed away on 20th Jumādā al-Ūlā 251AH. He was laid to rest in Nishapur, Iran.[3]

(3) Imām Allāmah Abū al-Qāsim Muammad b. Amad Kalbī al-Gharnāī al-Mālikī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born in Granada, Andalusia in 693AH and was martyred on 7th Jumādā al-Ūlā 741AH in the Battle of arīf, Andalusia. He spent his life as a jurist, poet, author, historian, and orator, admonishing and exhorting. Among his dozen works, al-Tashīl li-Ulūm al-Tanzīl, al-Anwār al-Sanniyah, and Tafiyat al-Qulūb are particularly noteworthy.[4]

(4) Khawājah Muaẓẓam al-Dīn Marolvī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born in Marolah (present-day Mu'azzamabad), district Bhalwal, Punjab, in 1247AH. He was a āfi of the noble Quran, a certified Islamic scholar, a disciple and spiritual successor of Khawājah Shams al-Ārifīn Siyālvī, and the founder of Khānqāh Muaẓẓamiyyah. Thousands entered his spiritual circle. He passed away on 10th Jumādā al-Ūlā 1325AH and is laid to rest in Mu'azzamabad Sharif where many people come to visit him.[5]

(5) Faqīhah abībah bint Muammad b. Jafar al-Kattānī رحمۃ اللہ علیہا was born in Fez, Morocco, in 1303AH and passed away in Jumādā al-Ūlā 1344AH in Damascus, Syria, where she is laid to rest in Jabal Qāsīyūn. She memorized the noble Quran, and was a jurist, a gnostic, and a pious, devout worshipper. She acquired religious knowledge from her father, Imām Muammad b. Jafar al-Kattānī رَحْمَةُ الـلّٰـهِ عَـلَيْه. She received authorisations (ijāzāt) from her grandfather Shaykh Jafar al-Kattānī, her cousin Shaykh Muammad b. Abd al-Kabīr al-Kattānī, abīb Amad b. asan al-Aṭṭās, and Shaykh Badr al-Dīn Baybānī al-asanī رَحِمَهُمُ الـلّٰـهُ, among others. She migrated from her homeland to Madinah and later to Damascus.[6]

(6) Mufti Amad Jī Chishtī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born on 3rd Rabī al-Awwal 1288AH into a scholarly family and passed away on 8th Jumādā al-Ūlā 1363AH. He was a distinguished Islamic scholar, a teacher, and an Islamic jurist. He rendered services in teaching and writing legal verdicts for approximately 50 years. He was actively involved in the Tehreek-e-Khatm-e-Nubuwwat (Movement for the Finality of Prophethood) alongside his spiritual guide, Pīr Sayyid Mehr Alī Shāh.[7]

(7)  The Grand Mufti of Pakistan Mufti Muammad āibdād Khān Jamālī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born in Luni, district Sibi, Balochistan, in 1316AH and passed away on 1st Jumādā al-Ūlā 1385AH. His resting place is in Sultan Kot, district Shikarpur, Sindh. He was a graduate of Madrasah Hāshimiyyah Qāsimiyyah, Garhi Yasin, adorned with inner and outer beauty, the Chief Justice of the state of Qalat, and the editor of the monthly Al-Humāyūn and Al-Islām publications in Sultan Kot. He was affiliated with the Qādiriyyah spiritual order, a teacher in several seminaries including Jamiah Rāshidiyyah Pīr Jo Goth, the chief of legal verdicts for J.U.P. Karachi, a supporter of the Pakistan Movement and the Movement for the Finality of Prophethood, and author of over 24 books and booklets.[8]

(8) Ustādh al-Ulamā’ wa al-Aibbāˈ, Allāmah Mufti akīm Muammad Yaqūb Khān Siālkotī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born around 1330AH in Sialkot and passed away on 5th Jumādā al-Ūlā 1418AH. He was laid to rest in Rangpur graveyard, Sialkot. He was a graduate of Dār al-Ulūm izb al-Anāf Lahore and Jāmiat al-Azhar Egypt. He was also a reliable akīm, the city Mufti, a disciple of Amir-e-Millat, and the Imam and orator of Jamia Masjid Chaudharian Rizwiyyah Jamāatiyyah, also known as Allāmah Muammad Yaqūb Khān wali Main Bazar Rangpur. He also founded Mujahid Pharmacy and Mujahid Laboratories.[9]

The Saints رَحِمَهُمُ الـلّٰـهُ

(9) Sayyidunā Shāh Ālam Sayyid Muammad, known as Shāh Manjhan Bukhārī رَحْمَةُ الـلّٰـهِ عَـلَيْه was a spiritual guide of the Suhrawardiyyah order, a master of both outward and inward knowledge, and a spiritual successor of his father, Burhān al-Dīn Qutb-e-Ālam Bukhārī and Shaykh Amad Khatū Maghribī. He passed away on 8th Jumādā al-Ūlā 880AH. His shrine is in Ahmedabad, Gujarat, India.[10]

(10) Imām al-Āshiqīn Shāh Rukn al-dīn Ishq Aīmabādī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born in 1127AH and passed away in 1203AH. His Urs (anniversary of passing away) is held on 7th Jumādā al-Ūlā. His resting place in Khanqah Takyah, Muhallah Matin Ghat, Patna, Bihar, is visited by many people. He was a devout worshipper, an ascetic, and a powerful, eloquent poet with an anthology to his name. He was also a master of both Shariah and arīqah, a shaykh of the Abū al-Alāˈiyyah Farhādiyyah spiritual order, and author of several books.[11]

(11) Pīr-e-arīqat Mawlānā Ghulām Nabī Bār Wāle رَحْمَةُ الـلّٰـهِ عَـلَيْه was born in Pind Dadan Khan and passed away on 14th Jumādā al-Ūlā 1373AH. His shrine is in Kotli, Kashmir, next to the shrine of Mawlānā Baqā Muammad. He was the spiritual successor of Qibla-e-Ālam Khawājah Qaī Muammad Sulān Ālam Chīchwī and a devotee of his spiritual master. He was a personification of the fear of Allah, pious and God-fearing, and the Imam and orator of Jamia Masjid Chak Hakimiyan, Tehsil Phalia, district Mandi Bahauddin.[12]



[1] Al-Istīāb fi Marifat al-Aṣḥāb, vol. 3, pp. 39 to 42 - Usd al-Ghābah, vol. 3, pp. 245 to 247

[2] Al-Iābah, vol. 7, p. 285

[3] Siyar Alām al-Nubalāˈ, vol. 10, p. 192

[4] Tasfiyat al-Qulūb, pp. 24 to 41

[5] Tazkirah Akabir Ahl-e-Sunnat, pp. 525 to 527

[6] Maniq al-Awānī bi Fay Tarājim Ayān Āl al-Kattānī, pp. 76, 77

[7] Tazkirah Ulama Ahl-e-Sunnat Abbottabad, pp. 29 to 36

[8] Anwar Ulama Ahl-e-Sunnat Sindh, pp. 365 to 373, Tombstone inscription

[9] Tombstone inscription, etc.

[10] Tadhkirat al-Ansāb, p. 232

[11] Shurafa ki Nagri, vol. 2, pp. 134 to 137

[12] Gulshan-e-Faiz-e-Sultan, pp. 109 to 129


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