Noble Companions رَضِیَ اللهُ عَنْهُم, Saints رَحِمَهُمُ الـلّٰـهُ, Scholars رَحِمَهُمُ الـلّٰـهُ

Our Pious Predecessors

afar al-Muaffar is the second month of the Islamic year. In this month, many esteemed Companions رَضِیَ اللّٰهُ عَنْهُم, great saints, and Islamic scholars رَحِمَهُمُ الـلّٰـهُ passed away or were born. A brief mention of 93 of them has already been published in Monthly Magazine Faizan-e-Madinah issues of afar from 1439 AH to 1446 AH. Please read below an introduction to 12 more:

Noble Companions رَضِیَ اللّٰهُ عَنْهُم:

(1) Sayyidunā Abū Ubaidah b. Amr b. Miḥṣan al-Anārī رَضِىَ اللّٰهُ عَـنْهُ was the pride of Banū Najjār. His martyrdom occurred on the Day of Biˈr Maūnah. This incident took place in afar, 4 AH.[1]

(2) Sayyidunā Abū Amrah (Thalabah or Bashīr) bin Amr b. Miḥṣan al-Najjārī al-Anārīرَضِىَ اللّٰهُ عَـنْهُ  is an esteemed Companion. His son, Sayyidunā Abd al-Ramān al-Anārī رَضِىَ اللّٰهُ عَـنْهُ narrated Hadith from him. He had the honour of participating in the battles of Badr and Uhud. He joined the army of Sayyidunā Alī رَضِىَ اللّٰهُ عَـنْهُ in the Battle of iffīn (afar, 37 AH) and attained martyrdom.[2]

Scholars رَحِمَهُمُ الـلّٰـهُ:

(3) Amīr al-Muˈminīn fī al-adīth, Abū Saīd Yayā b. Saīd al-Qaṭṭān at-Tamīmī al-Barī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born in 120 AH and passed away in afar, 198 AH. He acquired knowledge from many great luminaries like Imam Abū anīfah رَحْمَةُ الـلّٰـهِ عَـلَيْه. He was distinguished in the second century ijrī for his knowledge, excellence, piety, and abstinence. He was from the Taba Tābiīn (successors of the followers of the noble Companions), a trustworthy narrator, a āfi al-Hadith, and an exemplar for the scholars. He used to work with wool to earn lawful sustenance, which is why he was known by the title "Imam al-Qaṭṭān". He had a special fondness for reciting the noble Quran; for 20 years he completed the Quran once every day and night. He observed all five prayers in congregation, and regularly offered voluntary prayers.[3]

(4) Shaykh Imam Sirāj al-Dīn Abū Abdullāh usayn b. Mubārak al-Rabaī al-Zubaydī al-Baghdādī al-anbalī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born in Baghdad in 545 AH or 546 AH. For thirty years, he frequented the Shaykhs of Baghdad, Damascus, and Aleppo in the pursuit of Hadith. After completing his education, he was appointed as a teacher at the Madrasah al-Wazīr in Baghdad for the Hanbalis. He was a great Imam of the Muslims, an author, a great anbalī jurist of Islam, a Hadith scholar of Syria, and was known for his patience and generosity. He passed away on 23rd afar, 631 AH. He authored the book Manūmāt in language and recitation, and al-Bulghah in jurisprudence.[4]

(5) Shaykh Shihāb al-Dīn Abū al-Abbās Amad b. Abū ālib al-āliī al-ijjār رَحْمَةُ الـلّٰـهِ عَـلَيْه was born in Damascus around 624 AH and passed away on 25 afar, 730 AH. He benefited from many shuyūkh. In 630 AH, he received permission to narrate aī al-Bukhārī from Shaykh usain b. Mubārak al-Zubaydī. He was the Imam of his time and a āfi al-Hadith.[5]

Saints رَحِمَهُمُ الـلّٰـهُ:

(6) Mawlānā Imdād usayn al-Rāmpūrī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born in 1244 AH. He acquired all Islamic sciences from his younger brother, Tāj al-Muaddithīn Allāmah Irshād usayn al-Rāmpūrī. He received the honour of bayah (oath of allegiance) from Allāmah Walī al-Nabī al-Rāmpūrī. He received khilāfah (spiritual succession) from his brother, and after his brother's passing, he preached in his place. He passed away on 27th afar, 1312 AH, and was laid to rest to the east of his brother's tomb.[6]

(7) Sayyid Abū Amr Mūsā Thānī b. āli Abdullāh Riā al-asanī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born on 6th Muarram, 221 AH, in Madinah al-Munawwarah and passed away there in afar, 288 AH. According to one account, he was martyred in Kufa or Suwayq in 256 AH during the reign of the Abbasid Caliph Muhtadī Billāh. He was a narrator of Hadith, an embodiment of asceticism and piety, a person of steadfastness, and the successor to his esteemed father.[7]

(8) Qub al-Ārifīn, Khawājah Abū Qāsim Alī b. Abdullāh al-Gurgānī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born in Gurgan, near Tus, Khurasan Razawi, Iran, around 350 AH and passed away there on 23rd afar, 450 AH. He was an accomplished saint, an expert in Islamic and contemporary sciences, and a man of saintly marvels.[8]

(9) Mawlānā Mian Muhammad Amīr Shāh al-Kābulī رَحْمَةُ الـلّٰـهِ عَـلَيْه was born in Rampur, in the Ziyarat Halqa Wali neighbourhood. He was proficient in Persian and Arabic sciences. He took the oath of allegiance with Mian Ghulām Shāh al-Rāmpūrī. He undertook a forty-day spiritual retreat on 29th Shawwāl, 1247 AH, and was renowned for his hard work and spiritual struggles. He was a highly influential, humble dervish. Many people pledged allegiance to him and were granted khilāfah. He authored several books, including Risālah Kashfiyyah in Persian, Dawat Duā-e-Sayfī in Persian, and Talīm al-Khawāṣṣ in Persian. He passed away on 23rd afar, 1290 AH. The father of the author of Tadhkirah Kamilān-e-Rāmpūr built his shrine, where an annual Urs gathering is held.[9]

(10) The scholar and mystic, Mian Tāj Muhammad al-Qādirī رَحْمَةُ الـلّٰـهِ عَـلَيْه, was born in 1247 AH at the Qādirī Shrine of Gutbar Sharif, Lihri, Balochistan, and passed away on 7th afar, 1310 AH. He was a religious scholar, a teacher of Dars-e-Niāmī, a man of saintly marvels, one whose supplications were answered, and the Sajjādah Nashīn (spiritual custodian) of the Qādirī spiritual centre.[10]

(11) Mawlānā Shams al-Dīn Amad Mian رَحْمَةُ الـلّٰـهِ عَـلَيْه was the son of Allāmah Fal al-Ramān Ganj Murādābādī. He was a distinguished religious scholar, accomplished spiritual guide, virtuous personality, and an expert in esoteric sciences. He was also naturally generous, highly ambitious, and a spiritual disciple, successor, and heir to his esteemed father. He passed away on 1st afar, 1335 AH.[11]

(12) Baqiyyat al-Salaf, Sayyid Shāh Abū al-Qāsim Muhammad Ismāīl asan al-Mārehrawī رَحْمَةُ الـلّٰـهِ عَـلَيْه, was born on 3rd Muarram, 1272 AH, at the exalted spiritual centre of Marehra, UP, India, and passed away there on 1st afar, 1347 AH. He was a Hāfi of the Quran,  religious scholar, and spiritual guide. He received khilāfah in the Qādirī spiritual order from his maternal grandfather, his respected father, and Sayyid Shāh Abū al-usain Amad Nūrī. He encouraged the Barakātī family towards religious education and managed the safeguarding of the family library and sacred relics.[12]



[1] Al-Istīāb fī Marifat al-Aṣḥāb, vol. 4, p. 273

[2] Usd al-Ghābah, vol. 6, p. 243

[3] Siyar Alām al-Nubalāˈ, vol. 8, pp. 110-118; Muaddithīn Uẓẓām ayāt aw Khidamāt, pp. 216-222

[4] Al-Alām li al-Zarkalī, vol. 2, p. 253; Siyar Alam al-Nubalāˈ, vol. 16, pp. 288-289; Shadharāt al-Dhahab, vol. 5, p. 250

[5] Al-Durr Al-Kāminah, vol. 1, pp. 142-143; Al-Bidāyah wa al-Nihāyah, vol. 9, p. 403

[6] Tadhkirah Kāmilān Rāmpūr, p. 60

[7] Itāf al-Akābir, p. 158; Tadhkirat Mashāˈikh Qādiriyyah, p. 56

[8] Lamaāt Kamālāt Qādiriyyah wa Tabarrukāt Khāliqiyyah, p. 113

[9] Tadhkirat Kāmilān Rampur, pp. 60-61

[10] Encyclopaedia Awliyāˈ-e-Kirām, vol. 1, pp. 434-436

[11] Misbah Al-‘Ashiqin, p. 20; Afzal Rahmani, pp. 131-132

[12] Tārīkh Khāndān Barakāt, pp. 57-64


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