Surah An Nisa Ayat 110-111-112 Translation Tafseer

Para 5 - وَ الْمُحْصَنٰتُ

سورة النساء

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بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ

4.110-111-112

وَ مَنْ یَّعْمَلْ سُوْٓءًا اَوْ یَظْلِمْ نَفْسَهٗ ثُمَّ یَسْتَغْفِرِ اللّٰهَ یَجِدِ اللّٰهَ غَفُوْرًا رَّحِیْمًا(110) وَ مَنْ یَّكْسِبْ اِثْمًا فَاِنَّمَا یَكْسِبُهٗ عَلٰى نَفْسِهٖؕ-وَ كَانَ اللّٰهُ عَلِیْمًا حَكِیْمًا(111) وَ مَنْ یَّكْسِبْ خَطِیْٓــٴَـةً اَوْ اِثْمًا ثُمَّ یَرْمِ بِهٖ بَرِیْٓــٴًـا فَقَدِ احْتَمَلَ بُهْتَانًا وَّ اِثْمًا مُّبِیْنًا۠ (112)

Kanz-ul-Irfan

Whosoever commits an evil deed or wrongs his soul and then seeks forgiveness from Allah, he will find Allah to be Most-Forgiving, Most-Merciful. Whosoever earns evil, he only earns evil against his soul.[1] And Allah is All-Knowing, Most-Wise. And whosoever pursues error or sin[1] and then accuses the innocent, so he has certainly carried slander and open transgression.[2]

Commentary

[1]

A sinner will bear the evil of his own sin. However, if one becomes the cause of a continuous sin, then he shall share a part of the sin committed by the sinners.

[2]

Here, “error” refers to minor sin and “sin” means major sin.

[3]

This verses states that slandering an innocent individual is a major offence, whether the innocent one is a Muslim or a disbeliever. Moreover, this alludes to the exceptional ethical principles of Islam. Human rights are an issue of paramount importance in Islam, such that even the rights of disbelievers are clearly protected by Islamic law.