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meant by pens of those who writes, with which the advantages and virtues of here and the Hereafter are associated with, or it is meant by the divine Qalam of which its length is equal to the distance between the earth and sky; by the order of Allah عَزَّوَجَلَّ the Qalam has written all affairs that was going to happen till the Day of Judgement on the Lauḥ (the divine tablet). (Khazāin-ul-‘Irfān, pp. 1044)
Ḥakīm-ul-Ummat Shaykh Muftī Aḥmad Yār Khān عَـلَيْهِ رَحْـمَةُ الْـمَـنَّان has written in Mirāt Sharaḥ Mishkāt: The Qalam, by the order of Allah عَزَّوَجَلَّ, has written all events related to the beginning of time till eternity down to the smallest detail (even about the rain drops and particles of sand). Bear in mind that this divine writing was not in fear of forgetting, but Allah عَزَّوَجَلَّ wanted to keep His angels and some beloved human beings informed. (Mirqāt, vol. 1, pp. 257)
He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه further said: Water came into being before the sky and the earth; ‘the ‘Arsh was on water’ means that there was no fence between the ‘Arsh and the water, nor was the ‘Arsh kept on the water; otherwise the ‘Arsh is the largest of all heavenly bodies. (Ashi’aĥ, vol. 1, pp. 95; Mirāt-ul-Manājīḥ, vol. 1, pp. 90, 91)
Question: What would be the first meal of Jannaĥ?
Answer: According to a blessed Ḥadīš which is found in Ṣaḥīḥ Bukhārī, which is a part of a saying of the Beloved and Blessed
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