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Fatāwā Razawiyyaĥ volume 20 page 332 to 336: An in-depth research has been mentioned on two fish, the Jirrīš and the Jirrī (in Arabic), Mārmāĥī in Persian and Bām fish in Urdu. Both these fish have such an appearance that not only the masses had doubts about whether these are regarded as fish or not, but such opinions of some Islamic jurists were also published in the books; according to them, eating these fish was not permissible as they were not recognized as fish. However, the research work of the Islamic Jurists رَحِمَهُمُ الـلّٰـهُ تَـعَالٰی that A’lā Ḥaḍrat, Imām-e-Aĥl-e-Sunnat, Maulānā Shāĥ Imām Aḥmad Razā Khān عَـلَيْهِ رَحْمَةُ الـرَّحْمٰن has quoted on these pages, he has simply proved these two aquatic animals as fish and therefore both are Ḥalāl for consumption.
Imām-e-Aĥl-e-Sunnat رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has also mentioned that the thinkers regard both these fish as the same but according to the Islamic Jurists رَحِمَهُمُ الـلّٰـهُ تَـعَالٰی both fish are not alike. A’lā Ḥaḍrat رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has said about the Jirrīš fish: ‘The Jirrīš is a plentifully available fish which is abundantly sold on the beaches.’
Sayyidunā Imām Muhammad رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has reported in Mabsūṭ that ‘Amraĥ Bint Abī Ṭubaykh said: I with my housemaid went to the market and bought a Jirrīš in exchange for one Qafīz wheat grain (about 46kg wheat), it did not fit into the basket, on one side of the basket its head was sticking out and its
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