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Someone may have the doubt that ‘Ghayb’ does not remain ‘Ghayb’ anymore once it has been revealed by Allah عَزَّوَجَلَّ. The reply to this suspicion follows next. The same term ‘Ghayb’ has been used for the knowledge of the unseen of Prophet in the Holy Quran. As regards, who was bestowed with knowledge of Ghayb and to what extent, it is confidential between the One Who gives and the one who receives. The Holy Quran declares about the unseen knowledge of Beloved Mustafa صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم in part 30, Surah At-Takweer, verse 24:
وَ مَا ہُوَ عَلَی الۡغَیۡبِ بِضَنِیۡنٍ ﴿ۚ۲۴﴾
And this Prophet is not miserly upon telling of the hidden.
[Kanz-ul-Iman (Translation of Quran)] (Part 30, At-Takweer, verse 24)
It is stated in the book Tafseer Khaazin regarding this blessed verse: It means that the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم is bestowed with ‘Ilm-e-Ghayb, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم passes it onto you and avoids being miser in this regard’.
(Tafseer Khaazin, vol. 4, pp. 357)
It is witnessed from the above-mentioned verse as well as its commentary that the Prophet of Rahmah, the Intercessor of Ummah صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم, tells people ‘Ilm-e-Ghayb. It is evident that he who tells others definitely has knowledge about it.
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