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a bow. Having seen him, Sayyiduna Khuwajah Ghareeb Nawaz رَحْمَةُ اللهِ تَعَالٰی عَلَيْه said, ‘Come what may, this boy will definitely become the ruler of Delhi.’ Ultimately, it happened in the same way that he became the king of Delhi within a short period of time. (Seer-ul-Aqtaab)
May Allah عَزَّوَجَلَّ have mercy on them and forgive us without accountability for their sake!
اٰمِيۡن بِجَاهِ النَّبِيِّ الۡاَمِيۡن صَلَّى اللّٰهُ تَعَالٰى عَلَيۡهِ وَاٰلِه وَسَلَّم
Tumharay munh say jo nikli woh baat ho kay rahi
Kaha jo din ko kay shab hay to raat ho kay rahi
Dear Islamic brothers! Satan might deceive someone that only Allah عَزَّوَجَلَّ has the knowledge of the unseen (‘Ilm-e-Ghayb), how was it possible for Khuwajah Sahib رَحْمَةُ اللهِ تَعَالٰی عَلَيْه to tell the news of the unseen? Then, it is clarified in a humble way that it is beyond any doubt that Allah عَزَّوَجَلَّ is ﴿عَالِمُ الۡغَيۡبِ وَ الشَّهَادَة﴾ [the One Who knows the unseen and the apparent]. His knowledge of Ghayb is all by Himself and permanent, whereas the type of knowledge of Ghayb that the Prophets عَـلَيْـهِمُ الـصَّلٰوة ُ وَالـسَّلَام and saints رَحِمَهُمُ الـلّٰـهُ تَـعَالٰی have, is bestowed by Allah عَزَّوَجَلَّ and it is impermanent as well. They know it since the point of time they were granted by Allah عَزَّوَجَلَّ and they know only what they have been granted neither more nor less. Nothing can be known without His will.
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