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The guest should not tell a lie saying that he has no desire to eat. Instead, if the guest sees that there is less food or if he does not feel the desire to eat, then he should say بَـارَكَ اللّٰه (May Allah عَزَّوَجَلَّ grant you blessings). It has also been revealed that one need not conceal his good deeds from the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم, rather these should be made apparent so that the Noble Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم may bear witness for these deeds. This revelation does not fall in the category of showing off.’ The explanation of that which was said after being informed of Sayyidunā Bilāl’s fasting is as follows, ‘We are eating our sustenance of today here, whereas Sayyidunā Bilāl رَضِىَ الـلّٰـهُ تَـعَـالٰی عَـنْـهُ will be given sustenance to eat in exchange for this in Paradise, and that reward will be better in quality and more in quantity. This Ḥadīš is upon its apparent meaning. Every bone and every joint and even every vein of the body of the fasting person glorifies Allah عَزَّوَجَلَّ at that time in actual fact, of which that person is unaware, but the Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم hears it. (Mirāt vol. 3, pp. 202)
Even if you have studied them before, re-read both the following booklets: (1) Return of the Shroud with the Blessings of Rajab-ul-Murajjab and (2) the Month of My Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم. Also, go through the chapter Blessings of Ramadan from Faizān-e-Sunnat every year in the month of Sha’bān-ul-Mu’aẓẓam. If possible, distribute 127 or 27 booklets with the connection of Eid-e-Mi’rāj-un-Nabī صَلَّى الـلّٰـهُ تَـعَـالٰى عَـلَيْـهِ وَاٰلـِهٖ وَسَـلَّم (which
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