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Allah عَزَّوَجَلَّ says, ‘Place my servant’s crime between My Mercy and My Kindness’. (Mukāshafa-tul-Qulūb, pp. 301)
‘Iṣyān say kabĥī ĥam nay kanārā na kiyā
Per Tū nay dil āzurdaĥ ĥamārā na kiyā
Ĥam nay to Jaĥannam kī baĥut kī tajwīz
Laykin Tayrī raḥmat nay gawārā na kiyā
We have never parted away from sins,
But You did not afflict our heart with sorrow
We did everything for entry into the Fire,
But this was unacceptable to Your Mercy
صَلُّوۡا عَلَى الۡحَبِيب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
Shaykh Sayyidunā ‘Allāmaĥ Ṣaffūrī رَحْمَةُ الـلّٰـهِ تَـعَـالٰی عَـلَيْـه has stated, ‘Rajab is the month for sowing the seeds, Sha’bān is the month for watering, and Ramadan is the month for harvesting the crop. Therefore, if someone does not sow the seeds of worship in Rajab and does not water them with tears in Sha’bān, then how will he be able to harvest mercy in Ramadan?’ The Shaykh رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has further added, ‘Rajab purifies the body, Sha’bān purifies the heart and Ramadan purifies the soul.’
(Nuzĥa-tul-Majālis, vol. 1, pp. 209)
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