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To eat food sitting at the door.
To eat food sitting near a dead body.
To eat food in the state of Janābat (i.e. after nocturnal emission etc. before performing Ghusl).
To eat food on Chārpāyī [bedstead] without a dining mat.
To delay eating the food which has been served at the dining mat.
To sit on the head side of the Chārpāyī [bedstead] and to place food on the foot side.
To bite into bread using the teeth (those who eat burgers etc should also take this into consideration).
Using broken chinaware or broken clay crockery even if it is just for drinking water. (Drinking water or tea etc. from the broken side of a utensil or cup is Makrūĥ Tanzīĥī. One should avoid eating from crockery which contains cracks or from clay pots in which even a little clay has come away, because dirt can accumulate in such places and germs can breed causing diseases upon entering the stomach.)
Not cleaning the crockery that has been eaten from (not finishing all the food until the plate is clean). It is stated in a Ḥadīš, ‘Whoever licks the plate clean after eating, that crockery makes Du’ā for him and says, ‘May Allah عَزَّوَجَلَّ
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