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pp. 292 – Karachi) As for the ruling that Islamic jurists have endorsed the validity of Wuḍū despite a coating of henna on hands etc., this endorsement actually refers to an extremely thin coating that is left after the henna-coated body part has been washed properly and that usually goes unnoticed. For example, after a person has kneaded the dough, a little amount of flour remains on the nail. Anyway, this endorsement of Islamic jurists does not mean that Wuḍū will remain unaffected even if a person has coated her hands, arms and feet with henna and has stuck stickers used as make-up onto her entire face! No jurist of Islam has given such permission. Wuḍū will not be valid in the foregoing case.
Obviously, the Ṣalāĥs offered with that invalid Wuḍū will also be invalid. If someone has offered the five daily Ṣalāĥ in this state, it is necessary for her to repeat the Farḍ and Witr Ṣalāĥs. If she does not know the number of Ṣalāĥs offered in this state, she must work out the number of all such Farḍ and Witr Ṣalāĥs on the basis of high probability.
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