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Shaitan kay baaz hathyar | Some attacks of Satan
stuck on to some part of his body, preventing water from reaching the body part underneath the skin of fish or the bread, Wuḍū and Ghusl will not be valid. There is the same ruling if dried mucus is accumulated in the nose. To wash the entire body during Ghusl is Wājib but these things, when hardened, prevent water from reaching the body part. (Fatāwā ‘Ālamgīrī, vol. 1, pp. 5) (Ghunyaĥ, pp. 49 – Suĥaīl Academy, Lahore)
It is stated in Fatāwā ‘Ālamgīrī that if even as much portion as the needle of the eye in any of the body parts washed in Wuḍū has remained unwashed, or dry or wet earth has stuck onto the nail of the person making Wuḍū or Ghusl, his Wuḍū and Ghusl will not be valid. It is further stated in Fatāwā ‘Ālamgīrī that if there is a dried coating of dye [i.e. a colour-changing substance] on a part of the body, Wuḍū and Ghusl will not be valid in this case. (Fatāwā ‘Ālamgīrī, vol. 1, pp. 4)
It is also stated in the same book: If a woman has applied fragrance to her head, preventing water from reaching the roots of her hair, it is Wājib to remove the fragrance so that water would reach the roots of hair. (ibid, pp. 13)
Ṣadr-ush-Sharī’aĥ, Badr-uṭ-Ṭarīqaĥ, ‘Allāmaĥ Maulānā Muftī Muhammad Amjad ‘Alī A’ẓamī عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الۡـقَـوِی has stated: If a person makes Wuḍū whilst scales of fish are stuck on the body parts washed in Wuḍū, his Wuḍū will not be valid because water will not flow underneath them. (Baĥār-e-Sharī’at, vol. 1, part 2,
BOOK TOPIC
BOOK TOPIC
- Dua for Reading the Book
- Transliteration Chart
- Fulfilment of 100 needs
- SOME ATTACKS OF SATAN
- Never get annoyed with me – Sag-e-Madīnaĥ’s concern
- I distanced myself from Dawat-e-Islami
- What does condolence mean?
- Displeased got pleased
- Vast majority in Dawat-e-Islami is poor
- Indeed the rich also have a share in religion
- Excellence of poverty
- Madanī pearls for Ijtimā’ Żikr-o-Na’at
- Reply from Sag-e-Madīnaĥ
- Writing at times reflects attitude of the writer
- It would be folly to consider oneself VIP
- Torment of committing Riyā [ostentation]
- Definition of self-satisfaction
- Important explanation of self-satisfaction
- Self-satisfaction with religious services
- Blowing one’s own trumpet
- 5 Sayings of saints condemning self-satisfaction
- Cure for self-satisfaction
- Sincerity
- Five definitions of sincerity
- Meaning of sincerity
- To dislike the praise of one’s deed is sincerity
- Five sayings of saints about sincerity
- Three bestowments and three deprivations
- 30 Years Ṣalāĥ repeated
- Neither reward nor punishment
- Attack of Satan on preacher
- Servant of Ka’baĥ for 60 years
- Two Rak’āt of ‘Ālim better than a year’s worship of an ignorant person
- Identification of bad suspicion-containing text
- Devastation of bad suspicion
- Bad suspicion is Ḥarām
- Definition of bad suspicion
- Reason of bad suspicion to be Ḥarām
- 7 Cures for bad suspicion
- 1. See good qualities of Muslims
- 2. Reject bad suspicion
- 3. A pious person considers others also pious
- 4. Bad company leads to bad suspicion
- 5. Fear of divine retribution
- 6. Make Du’ā to avoid bad suspicion
- 7. Make Du’ā for the person you have had a bad suspicion about
- One who makes mistakes in writing is in high risk of making mistakes in speaking
- Fatwā of A’lā Ḥaḍrat about bad suspicion
- Madanī pearls to avoid resentment towards those not attending funeral and Īṣāl-e-Šawāb ritual
- Two harms of not comforting the depressed
- Clarifications about relations with VIPs
- Are condolences from VIPs a privilege for one’s afterlife?
- Good assumption about those not keeping their promise
- Keep your promise
- Beware! Unnecessary clarifications may lead to sins
- Repent as Divine mercy is immense
- Affection for every Islamic brother of Dawat-e-Islami
- Madanī work-doing Islamic brother is dear to me
- Destruction in spreading discord (Fitnaĥ)
- Curse for the one who gives rise to discord
- Table of Contents
