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and make good deeds easy for him, and We will reward him unlimitedly for his deeds. (Whoever desires the harvest of this world) meaning: Someone who acts only for worldly benefit, he becomes a scholar or Ḥājī for fame, or he fights for war spoils. (We shall give him part of it, and he has no share in the Hereafter) because he did not act for the afterlife.
We learn that a show off does not receive any reward even though according to Sharī’aĥ his worship is valid. A Ṣalāĥ which one offers to show off will fulfill a person’s Farḍ but not earn him any reward that is why the Holy Quran limits this to (no reward in the afterlife).’ (Nūr-ul-‘Irfān, pp. 774)
2. The Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said, ‘Be sincere in your religion even a few good deeds will suffice for you.’
(Al-Mustadrak, Kitāb-ur-Raqāq, vol. 5, pp. 435, Ḥadīš 7914)
3. Sayyidunā Anas رَضِىَ اللهُ تَعَالٰی عَـنْهُ reported the following statement of the Noblest Prophet صَلَّى الـلّٰـهُ تَـعَـالٰى عَـلَيْهِ وَاٰلـِهٖ وَسَلَّم, ‘Whoever passed away whilst being sincere for Allah عَزَّوَجَلَّ in all his deeds and punctual in Ṣalāĥ and fasting (then) Allah عَزَّوَجَلَّ is pleased with him.’
(Al -Mustadrak, vol. 3, pp. 65, Raqm-ul-Ḥadīš 3330 Multaqaṭan)
4. Sayyidunā Anas Bin Mālik رَضِىَ اللهُ تَعَالٰی عَـنْهُ reported the following statement of the Prophet of Raḥmaĥ صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم: In the end of times my Ummaĥ will split into three groups. One group shall worship Allah عَزَّوَجَلَّ sincerely, the second will worship Allah عَزَّوَجَلَّ to show off, and third will worship in order to seize public wealth. When Allah عَزَّوَجَلَّ resurrects them on the Day of Judgement He عَزَّوَجَلَّ will ask the one that seized public wealth, ‘I swear by My greatness and glory! What was your intention
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