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and rectifying the society. If this is free from prohibited things such as showing off, deception, missing any Wājib or Sunnaĥ then not only is this permissible in fact it is recommended (and a cause of earning reward). Allah عَزَّوَجَلَّ narrated the statement of pious people (that they pray to Him saying the following), ‘O Allah عَزَّوَجَلَّ! Make us leaders for pious and fearful people.’ (Fatāwā Razawiyyaĥ, vol. 21, pp. 597)
How do we cure the fear of public criticism?
We can cure the fear of public criticism by thinking that public criticism will not make my death come any earlier, or decrease my livelihood. If my Creator عَزَّوَجَلَّ is pleased with me then the anger of people can cause me absolutely no harm. These people are themselves helpless. They do not own any benefit or harm or life or death for themselves so why should I perform or leave good deeds just to avoid their criticism. I must only fear my Creator’s wrath.
Certainly, any person who feels a difference in his heart due to his deeds being known by children, madmen or adults will show off, because if he believed that the Bestower of benefit or harm, the One who has power over everything is only Allah عَزَّوَجَلَّ and no one else possesses any personal power over anything then it would not make a difference to him whether his deeds are known by children, madmen or adults and the awareness of his deeds by children or adults would not change the state of his heart.
How do we cure our greed for fortune?
In order to save ourselves from greed of fortune we must make our mind that in terms of giving or taking wealth the hearts of men are controlled by Allah عَزَّوَجَلَّ. Humans are simply dependant, and only Allah عَزَّوَجَلَّ grants livelihood. A man who covets other people’s money will one day be humiliated, and even if he succeeds in acquiring
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