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A’lā Ḥaḍrat رَحْمَةُ اللهِ تَعَالٰی عَلَيْه wrote in Fatāwā Razawiyyaĥ volume 21, page 597: If someone enjoys his false praise, and he wants people to compliment him for qualities that he does not really possess then this is clearly and absolutely Ḥarām. Allah عَزَّوَجَلَّ said:
لَا تَحْسَبَنَّ الَّذِیْنَ یَفْرَحُوْنَ بِمَاۤ اَتَوْا وَّ یُحِبُّوْنَ اَنْ یُّحْمَدُوْا بِمَا لَمْ یَفْعَلُوْا فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِّنَ الْعَذَابِۚ-وَ لَهُمْ عَذَابٌ اَلِیْمٌ(۱۸۸)
Do not ever think of those who rejoice for their deeds and wish to be praised without doing (good deeds) – do not ever think that they are far away from the punishment; and for them is a painful punishment.
[Kanz-ul-Īmān (Translation of Quran)] (Part 3, Sūraĥ Āl-e-‘Imrān, verse 188)
When is it recommended to like being praised?
A’lā Ḥaḍrat رَحْمَةُ اللهِ تَعَالٰی عَلَيْه also wrote: However if the compliment is true, even with a common interpretation, such as Shams-ul-Aimmaĥ (the sun of scholars), Fakhr-ul-‘Ulamā (the pride of scholars), Tāj-ul-‘Ārifīn (the crown of saints) etc., (such titles are in comparison to other scholars of the same era or city), and he does not feel happy because he is complimented in fact he feels happy because the public will religiously benefit from these compliments by appreciating this scholar and accepting his advice wholeheartedly then this is not in actual fact ‘loving self-praise’ in fact it is ‘loving the welfare of Muslims’ which is a part of our faith.
It is stated in Ṭarīqaĥ Muhammadiyyaĥ and Ḥadīqaĥ Nadiyyaĥ: There are three causes for the desire to rule and love, secondly he wants power for the purpose of establishing justice, glorifying Islam
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