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3. Or he can think that the people who become aware of my good deeds will be encouraged to follow me and hence I will receive double reward, one reward for actually doing the deed with the intention of concealing it in the first place and secondly for the deed being revealed and thus being followed by public, because a leader is rewarded for all the individuals that follow him without any reduction in their reward, therefore, feeling happy for this reason is fine because it is natural to feel joy and happiness when seeing benefit.
Ṣadr-ush-Sharī’aĥ, Badr-uṭ-Ṭarīqaĥ, ‘Allāmaĥ, Maulānā Muftī Muhammad Amjad ‘Alī A’ẓamī عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الۡـقَـوِی wrote: This is if he did not do the worship for people to discover and think of him as a pious man, but rather he worshipped only for Allah عَزَّوَجَلَّ. Then after the worship if people realise and he feels natural happiness for being seen in a good state then this natural happiness is not showing off. (Baĥār-e-Sharī’at, part 16, pp. 238)
Sayyidunā Abū Ĥurayraĥ رَضِىَ اللهُ تَعَالٰی عَـنْهُ enquired, ‘O the Noble Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم! I was in my home in my praying area, a man came and saw me which made me feel happy that he saw me in this state (is this showing off)?’ He صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم replied, ‘Abū Ĥurayraĥ! There are two rewards for you, one for hidden worship and the second for revealed worship.’[1]
(Sharḥ-us-Sunnaĥ, Kitāb-ur-Raqāq, vol. 7, pp. 346, Ḥadīš 4036)
[1] Meaning you started your worship with sincerity in that you were praying in a corner of your house, and then Allah عَزَّوَجَلَّ revealed your deed, which is His grace. You felt happy knowing that a Muslim did not see you in an undesirable condition rather in a good condition, and this happiness is also due to Allah’s grace, for which you will be rewarded too because this joy was due to gratitude not pride. (Mirāt-ul-Manājīḥ, vol. 7, pp. 133)
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