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When news of this (conversation) reached the king he came with an army to the saint. There were so many troops that they filled a mountain and field. The saint asked one of them, ‘What is this?’ The man answered, ‘The king has come to meet you.’ He said to a servant, ‘Bring me some food.’ The servant came back with some spinach, olives and dates. The saint opened his mouth wide and began to eat large morsels. The king asked, ‘Where is your leader?’ People replied, ‘This is him.’ The king asked, ‘How are you?’ The saint replied, ‘The same as common people.’ Listening to this, the king responded, ‘There is no good in this man’, and returned. After the king’s departure the saint said, ‘I thank Allah عَزَّوَجَلَّ for making you turn away from me with condemnation.’

(Iḥyā-ul-‘Ulūm, chapter 4, vol. 3, pp. 375, 376)

May Allah عَزَّوَجَلَّ have mercy on him and forgive us without accountability for his sake!

4.   There is a type of Riyā-e-Khafī which is specific to preachers, teachers and scholars. If any of them is a good speaker due to his expertise in language skills, extensive study and strong memory, or he has a good understanding of Sharī’aĥ and arīqaĥ, which leads to people admiring him, but then if another scholar or preacher causes public reformation or if people leave this person and crowd around another scholar or Shaykh then he feels displeasure, then this proves that he has become a victim of Riyā-e-Khafī.

Similarly during a sermon if a wealthy or popular figure appears he will terminate his sermon to welcome or praise him or he will begin to speak more softly or articulately. On the other hand if he extends the length of his sermon with the intention of rectifying him in order to make him repent of his sins and


 

 

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