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However, if someone does not do any of these things properly for him he feels disappointed. It is as though he does not want for his unseen deeds to be revealed but in exchange for them he does want public respect. If he had not done these good deeds then his heart would not desire public respect either. Whenever an Islamic brother falls prey to this type of showing off a veil covers his mind and he is not content with knowing that Allah عَزَّوَجَلَّ the Knower of hidden emotions is aware of his good deeds. In all these cases he can lose the reward for his worships and only Ṣiddīqīn (Ṣiddīq is a title of a very high rank in mysticism) are prevented from this.
Were your needs not fulfilled!
Sayyidunā ‘Alī کَـرَّمَ الـلّٰـهُ تَـعَـالٰی وَجۡـھَـهُ الۡـکَـرِیۡم said: Allah عَزَّوَجَلَّ will say to Qārīs on the Day of Judgement, ‘Were you not sold things for reduced prices? Did people not greet you with Salām first? Were your needs not fulfilled?’ One Ḥadīš (Qudsī) states, ‘There is no reward for you because you have (already) taken your complete reward.’
(Az-Zawājir ‘An-Iqtirāf-il-Kabāir, vol. 1, pp. 82)
Sayyidunā Waĥb Bin Munabbiĥ رَحْمَةُ اللهِ تَعَالٰی عَلَيْه said: Whilst travelling in the path of Allah عَزَّوَجَلَّ, a saint said to his companions, ‘We sacrificed our money and children out of fear of disobedience but we fear that the disobedience that rich men will encounter due to their fortunes is less than the damage that we could encounter in our faith, because when one of us meets another person he desires respect for his religious status, and when he buys something he wishes for it be sold to him at a reduced cost due to his religious status.’
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