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Sayyidunā Ibn ‘Umar رَضِیَ الـلّٰـهُ تَعَالٰی عَـنْهُمَا narrated that the Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said, ‘Secret worship is better than public worship and a leader’s public worship is better than his secret (worship).’ (Shu’ab-ul-Īmān 46, vol. 5, pp. 376, Ḥadīš 7012)
Ḥakīm-ul-Ummat Muftī Aḥmad Yār Khān عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الْـحَـنَّان wrote: ‘Revealing one’s worship to people for educational purpose is not showing off in fact, it is religious propagation and education and he will be rewarded for it. Scholars said: The showing off of Ṣiddīqīn (Ṣiddīq is a title of a very high rank in mysticism) is better than the sincerity of Murīdīn (mystical students).’ This is the explanation of this statement. (Mirāt-ul-Manājīḥ, vol. 7, pp. 127)
2. He exposes his worship in front of people to gain their praise. This is condemnable and in this case, the ruling for him is to conceal his worship. (Al-Ḥadīqa-tun-Nadiyyaĥ, vol. 1, pp. 481)
There is a difference of opinion amongst the scholars as to whether or not a person’s reward will remain valid if he reveals his worship without a valid Shar’ī reason after completing it. Sayyidunā Imām Muhammad Ghazālī’s research is that such a man will be rewarded for the deed, but also punished for showing off. He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه wrote, ‘It is unlikely that the reward for a deed will be wasted due to something that occurs after performing of that deed, in fact it is likely that he will be rewarded for his previous deed but he will be punished for his showing off after its completion.’
(Iḥyā-ul-‘Ulūm, chapter 2, vol. 3, pp. 377)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
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