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his Rukū’ and Sujūd better than before), then in this case he will be rewarded for his Ṣalāĥ but not for the beauty (due to showing off) of his Ṣalāĥ.
Sayyidunā Imām Muhammad Ghazālī عَـلَـیۡـهِ رَحْـمَـةُ الـلّٰـهِ الۡـوَالِی said: If someone’s worship being revealed increases his activeness and energy, but even if his worship had not been revealed to people, he would not have missed that worship, then even if he intended to show off we hope that his original reward will not go to waste, but he will be punished according to the amount that he showed off and rewarded according to his virtuous intention.
(Az-Zawājir ‘An-Iqtirāf-il-Kabāir, vol. 1, pp. 78)
Baĥār-e-Sharī’at part 16 page 239 states: If someone started an act of worship with sincerity but then he began to show off during the worship then it would not be said that he worshipped to show off, in fact worship was performed with sincerity, but the beauty that occurred in the worship afterwards was due to showing off.
Dear Islamic brothers! If someone completes his worship with sincerity, without it containing any showing off from beginning to end, but after he finishes it he tells people about it then there are two possibilities here:
1. He tells people about his worship because he is a leader and revealing of his deed will inspire them. In this case, it is permissible and commendable for him to expose his worship. Examples of such people are Faqīĥ, Muḥaddiš, Murshid (spiritual guide), preacher, teacher or any other influential personality whom people follow.
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