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On the other hand if he lets this satanic thought settle in his heart until the end of that worship then there are two possibilities:
1. He completes the rest of the worship to show off.
2. He would have completed that worship even the thought of showing off had not come about.
In the first case (i.e. he completes the rest of the worship to show off), if the worship is Ṣalāĥ, fasting, or Hajj then he will not be rewarded for this worship. For example, if someone begins Ṣalāĥ and then suddenly remembers about some money that he had forgotten and he instantly wants to search for it, and if people were not watching him then he would have terminated his Ṣalāĥ to search for the money, but he continues his Ṣalāĥ out of fear of being criticized by them, then his reward is wasted. The Noblest Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said, ‘A deed is like a container, if its end is good then its beginning will also be good.’ (Sunan Ibn Mājaĥ, Kitāb-uz-Zuĥd, vol. 4, pp. 468, Ḥadīš 4199)
If that deed is something other than Ṣalāĥ, fasting or Hajj such as charity or recitation of the Holy Quran then only the part of the worship that includes showing off is wasted but not the preceding part because every part of the worship has a separate ruling.
(Iḥyā-ul-‘Ulūm, chapter 2, vol. 3, pp. 377, 378)
In the second case (in which he would have completed the worship even if the thought of showing off had not come about) the amount of showing off which entered the worship is the amount of reward that he will lose, and he will not lose the entire reward. For example, if someone offers Ṣalāĥ and then some people appear (and even if they did not appear he would still complete his worship) but their presence made him happy and he starts to show off (by performing
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