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Easy method for obtaining reward

It is better for him to take a wage based on time rather than his religious duty. The benefit of this would be that if he then carries out the religious service with the intention of gaining reward then (اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ) he will gain the reward as well as his wage.

When A’lā arat, Imām-e-Aĥl-e-Sunnat Maulānā Shāĥ Imām Amad Razā Khān عَـلَيْهِ رَحْمَةُ الـرَّحْمٰن was asked a question about taking money in exchange for reciting the Holy Quran and Żikr of Allah عَزَّوَجَلَّ for the purpose of conveying its reward to the soul of a deceased, he replied with the following: It is arām to take or give a wage for reciting the Holy Quran or for the Żikr of Allah عَزَّوَجَلَّ. Both the givers and receivers are sinners and as they themselves are committing a arām act, what reward will they convey to a deceased person? Expecting reward for a sin is actually a more serious sin. If people want to convey reward to any deceased in a permissible manner then the method for that is to hire the reciters for an hour or two and fix the wages of every person for that time period. For example, the organiser should say, ‘I have hired you from such a time to such a time for this amount of money and I will make you do any job that I want’. The person who is being offered should say, ‘I accept.’ Now he has become an employee for that specific time, and the employer can make him do any job he wants. Then the employer can say, ‘Recite this amount of Holy Quran, Kalimaĥ ayyibaĥ or alāt-’Alan-Nabī for so and so deceased person. This is permissible (because he is being paid for the benefits he is providing and not for his virtuous deeds or worship). (Fatāwā Razawiyyaĥ, vol. 10, pp. 193, 194)

In light of this blessed Fatwā it is permissible for Imāms, Muażżins and religious teachers to receive a wage for their religious services. Masjid or Madrasaĥ administration should fix a wage and time such


 

 

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