Listing 5000+ Islamic books in more than 30 languages. Read online or download in PDF.
Holy Quran, other religious sciences, Ażān, and Imāmat. This Fatwā was issued by later scholars whilst taking into consideration the protection of Islamic values and faith of Muslims in the current state. However, according to the original principle it is still prohibited to take a wage for other virtuous deeds such as visiting graves, reciting the Holy Quran for departed souls, reciting the Holy Quran, or celebrating the birthday of the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم. وَاللّٰهُ تَعَالٰى اَعۡلَم [Allah عَزَّوَجَلَّ knows best.]
Will the wage recipient get any Šawāb (reward)?
Someone asked A’lā Ḥaḍrat Imām Aḥmad Razā Khān عَـلَيْهِ رَحْمَةُ الـرَّحْمٰن the following questions: Whether or not it is permissible for an Imām-e-Masjid to take wages for leading the five daily Ṣalāĥs and the Jumu’aĥ Ṣalāĥ? And whether or not it is permissible to take a wage for teaching the Holy Quran, Fiqĥ and Aḥādīš?
He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه gave the following replies: [Answer] It is permissible but they will not be rewarded for leading the Ṣalāĥ because they have sold the Imāmat. [Answer]: It is permissible but they will receive no reward in the afterlife. وَاللّٰهُ تَعَالٰى اَعۡلَم [Allah عَزَّوَجَلَّ knows best.]
(Fatāwā Razawiyyaĥ, vol. 19, pp. 521)
Therefore, if you are not desperate then you should do these religious tasks without any pay and accumulate an abundance of reward in the afterlife. The reward for a selfless deed is something special. However, there is a severe test in carrying out these tasks without a wage, that is whoever does Imāmat or religious teaching etc. for free gains a lot of publicity and public admiration. I wonder how such a person would be able to save himself from showing off. If only there was such enthusiasm that an Imām would take a wage and then
BOOK TOPIC
BOOK TOPIC