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revealed increases his activeness and energy, but even if his worship had not been revealed to people, he would not have missed that worship, then even if he intended to show off we hope that his original reward will not go to waste, but he will be punished according to the amount that he showed off and rewarded according to his virtuous intention.’
(Az-Zawājir ‘An-Iqtirāf-il-Kabāir, vol. 1, pp. 78)
It is stated in Baĥār-e-Sharī’at part 16 page 240: If someone went for Hajj and took business merchandise with him, then if his intention of business is stronger than the other, meaning his purpose is to do business but then thinks ‘When I get there I will perform Hajj as well’, or if both intentions are equal meaning he travelled for both purposes then in both these cases he will not gain any reward for his journey. On the other hand if his intention is to perform Hajj but he thinks ‘If I get a chance, I will sell some merchandise as well’, then he will be rewarded for his Hajj. Similarly, if he goes to offer Jumu’aĥ and also intends to do other jobs whilst in the market but his original intention is to offer Jumu’aĥ then he will be rewarded but if his intention of doing other jobs is stronger than his intention of offering Jumu’aĥ, or both intentions are equal, then he will gain no reward.
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
How is it to take a wage for religious services?
A’lā Ḥaḍrat, Imām-e-Aĥl-e-Sunnat, Maulānā Shāĥ Imām Aḥmad Razā Khān عَـلَيْهِ رَحْمَةُ الـرَّحْمٰن has said in Fatāwā Razawiyyaĥ (edited) volume 19 page 494: It is permissible to take a wage for teaching the
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