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Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم but rather for the medal, trophy, prize, or money or so that his photo or name appears in a newspaper and he becomes famous. He wants people to praise his voice, congratulate him and give him gifts etc. In this case he cannot expect to receive any reward, in fact he deserves Hell due to his sin of showing off. Such ‘competitions’ are permissible in Sharī’aĥ but the participants should think carefully about the level of sincerity in their hearts.’
Can I read two couplets for blessings?
When there is a large congregation somewhere with the echo sound speakers then seeing a large crowd makes almost everyone to ‘say a few words to the crowd’ or recite the Holy Quran or a Na’at. If the Na’ats were recorded then they would be specifically searched for his own voice. If his voice is not there in the recording then he may feel disappointed. What does this disappointment mean? What if a talented Qārī or Na’at-reciter wants CDs of his performances to be sold in shops? Is there any hope of sincerity in this desire? Was the recitation of Quran and Na’at for Allah’s sake or for the CDs? If there is a large Żikr and Na’at congregation and the echo is on, some people will say, ‘Can you let me recite two couplets for blessings?’
Please glance into your hearts and check if it is blessings that you want or fame! If you really desire blessings then my Madanī suggestion is that you sit in your room at home with your door closed, visualise the blessed Green Dome and then recite a Na’at. اِنْ شَــآءَالـلّٰـه عَزَّوَجَلَّ you will be safe from showing off, thus piling up blessings for yourself and your book of deeds will shine with the light of good deeds. اَلۡعَاقِلُ تَكۡفِيۡهِ الۡاِشَارَةُ meaning ‘a hint is sufficient for the wise.’ May Allah عَزَّوَجَلَّ grant us sincerity.
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