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hurry so he left for war with his army. After the battle, he returned and realised that the young man had been imprisoned by a creditor to whom he owed some money. The Shaykh asked, ‘How much is the debt?’ People answered, ‘Ten thousand dirhams (silver coins).’
At night he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه summoned the lender and gave him ten thousand dirhams and made him swear that for as long as he (‘Abdullāĥ Bin Mubārak رَحْمَةُ اللهِ تَعَالٰی عَلَيْه) is alive he would not tell anyone about this and that in the morning the lender should free the young man. Then he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه left. When the young man returned to the city after being freed, he learnt that the Shaykh had arrived and departed the last day. The young man left at the same time and a few miles later he met the Shaykh. The Shaykh asked, ‘Where were you? I did not see you at the inn?’ He replied, ‘Your honour! I was imprisoned due to a debt.’ He رَحْمَةُ اللهِ تَعَالٰی عَلَيْه asked, ‘How did you get free?’ The young man replied, ‘An anonymous person paid my debt for me so I was freed.’ The Shaykh advised, ‘O young man! Thank Allah عَزَّوَجَلَّ! Allah عَزَّوَجَلَّ gave someone the ability to pay your debt.’ It was not until the demise of the Shaykh that the young man discovered this favour. (Tarīkh-e-Baghdad, vol. 10, pp. 158)
16. Do not make my name apparent
Sayyidunā Abū Ismā’īl Bin Nujīd Nayshāpūrī عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الۡـقَـوِی was ‘Muḥaddiš-e-Kabīr’ in the ‘science of Ḥadīš’, and ‘Shaykh-e-Akbar’ in Taṣawwuf, ‘Ibādāt’ and Ma’mūlāt, and unique in his times in piety and abstinence and was a ‘true saint’ of his time. After seeing his miracles and qualities, people believed he was the ‘Abdāl’ of his era.
Sayyidunā Ibn Nujīd’s father was a very rich man and so he inherited a lot of money. However this possessor of the wealth of knowledge and piety spent all his gold and silver on scholars, Mashāikh and
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