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Dear Islamic brothers! From this parable we have learned a Madanī lesson that every good deed must be purely for ‘the pleasure of Allah عَزَّوَجَلَّ’ and our intentions must not be mixed with satisfying ‘anyone else’ so that they can achieve acceptance in His court and be a provision for us in the afterlife.
Jis kā ‘amal ĥay bay-gharz us kī jazā kucĥ aur ĥay
Selfless people have unique rewards
6. Why did his Nafs dislike his mother’s instruction?
Sayyidunā Abū Muhammad Murta’ish رَحْمَةُ اللهِ تَعَالٰی عَلَيْه said, ‘I performed many Hajj and most of them without any travel provisions. Then I realised that they were all tainted with the desires of my Nafs, because once my mother instructed me to bring her some water in a bowl and my Nafs hesitated. I then realised that my Nafs only accompanied me in my pilgrimage for its personal desire and it betrayed me because if my Nafs was eliminated then why would it severely dislike to fulfil a Shar’ī right today?’ (Ar-Risāla-tul-Qushayriyyaĥ, pp. 135)
Dear Islamic brothers! This teaches us that sometimes our Nafs acquires its desire in the disguise of piety, i.e. it happily gets ready to do any good deed in which it experiences joy and sees the fulfilment of its desire, but it hesitates to do any good deed which is unappealing.
O shaĥad numāye zaĥar dar jām
Gum jāun kidĥar tayrī badī say
Honey-like poisonous drinks
Where shall I lose myself in your evil
(Ḥadāiq-e-Bakhshish)
صَلُّوۡا عَلَى الۡحَبِيۡب صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد
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