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account will be a martyr[1]. When he will be brought, Allah Almighty will remind him of His favours, which the martyr will acknowledge. After this Allah عَزَّوَجَلَّ will say, ‘What deed did you do in return for these favours?’ He will reply, ‘I performed Jihad for You until I was martyred.’ Allah عَزَّوَجَلَّ will say, ‘You are a liar, you performed Jihad so that people would call you a brave man, and so they did[2].’ Then he will be sentenced to Hell and he will be dragged to Hell on his face and thrown in.[3]

Then a person will be brought who acquired and imparted knowledge and learnt the Holy Quran. Allah عَزَّوَجَلَّ will also remind him of His favours and he too will acknowledge them. Then Allah عَزَّوَجَلَّ will ask him, ‘What did you do in return for these favours?’ He will respond, ‘I acquired knowledge and taught it to others and learnt about the Holy Quran for You.’ Allah عَزَّوَجَلَّ will say, ‘You are a liar. You acquired knowledge to become known as a scholar and you learnt the Holy Quran so that you would be called a Qārī, and so you were.’[4]


 

 



[1] Meaning the first show off to be judged will be a martyr, therefore there is no contradiction between this adīš and the adīš which mentions that the first judgement will be regarding alāĥ, or a brutally murdered victim. The first worship to be taken to account is alāĥ, the first of human rights to be questioned about is murder, and the first show off to be judged is a martyr. (Mirāt-ul-Manājīḥ, vol.1, pp. 191)

[2] Meaning in exchange for your battle and martyrdom you gained publicity, which is the reason why you performed Jihad, not to serve Islam. (Mirāt-ul-Manājīḥ, vol.1, pp. 191)

[3] Meaning with immense humiliation like a dead dog pulled by his legs he will be thrown off the edge of Hell. The depth of Hell is millions of times greater than the distance between the earth and sky. May Allah عَزَّوَجَلَّ protect us! (Mirāt-ul-Manājīḥ, vol. 1, pp. 191)

[4] All your efforts were not to serve Islam, in fact you used knowledge to acquire fame and fortune, which you gained, now what do you want from Us? Based on this adīš some scholars refrained from writing their names on their authored books, those who did write their names did not do so for the sake of fame in fact they did so to gain supplications from their readers. (Mirāt-ul-Manājīḥ, vol.1, pp. 191)

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