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6.   Sayyidunā Abū Ĥurayraĥ رَضِىَ اللهُ تَعَالٰی عَـنْهُ reported this saying of the Revered and Renowned Prophet صَلَّى الـلّٰـهُ تَـعَـالٰى عَـلَيْهِ وَاٰلـِهٖ وَسَلَّم, ‘Whoever intended to do a good deed and then could not carry it out, will have one good deed recorded for him.’ (Ṣaḥīḥ Muslim, pp. 79, Ḥadīš 130)

7.   Sayyidunā ‘Umar Bin Khaṭṭāb رَضِىَ اللهُ تَعَالٰی عَـنْهُ said, ‘The best of deeds is the fulfilment of the Far, abstaining from things prohibited by Allah عَزَّوَجَلَّ and correcting your intentions in the court of Allah عَزَّوَجَلَّ.’ (Itḥāf-us-Sādāt-il-Muttaqīn, vol. 13, pp. 19)

صَلُّوۡا عَلَى الۡحَبِيۡب                           صَلَّى اللّٰهُ تَعَالٰى عَلٰى مُحَمَّد

Reward according to intention

Sayyidunā Abū Kabshaĥ Anārī رَضِىَ اللهُ تَعَالٰی عَـنْهُ heard the Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم saying, ‘There are four types of people: The first is a man to whom Allah عَزَّوَجَلَّ granted wealth and knowledge and he practices abstinence, treats relatives well and knows the rights of Allah عَزَّوَجَلَّ. He is in the best rank and stage. The second is a man to whom Allah عَزَّوَجَلَّ granted knowledge but he has no wealth. His intention is good and he says, if I had wealth I would act like so and so. This man is with his intention, and both these men are equal in reward. The third is a man to whom Allah عَزَّوَجَلَّ granted wealth but not knowledge. He spends his wealth without knowledge. He is not pious, does not treat his relatives well and does not recognise the rights of Allah عَزَّوَجَلَّ in His blessing. This is the worst type. The fourth is a man to whom Allah عَزَّوَجَلَّ has not granted wealth or knowledge, he says, if I had wealth I would act like so and so (the third person). He is with his intention, and both these men are equal in sin.’

(Jāmi’-ut-Tirmiżī, Kitāb-uz-Zuĥd, vol. 4, pp. 146, Ḥadīš 2332)


 

 

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