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The world here refers to worldly blessings and also worldly people, meaning worldly possessions and worldly people come to him as servants as is being experienced at the courts of saints.
Woĥ kay is dar kā ĥuwā, khalq-e-Khudā us kī ĥuyī
Woĥ kay is dar say pĥirā, Allah us say pĥir gayā
Poverty in this Ḥadīš means dependency upon other people, i.e. always needing them, being pushed around on their doorsteps, and needing to flatter them. Meaning his heart will remain stressed, in that sometimes he runs after bread, sometimes after clothes, and sometimes for other necessities, and he will not have any time to remember Allah عَزَّوَجَلَّ. This is proven by experience. Meaning his running around will not increase his world, rather only his worries will increase. He will only gain as much of the world as is destined for him.
(Mirāt-ul-Manājīḥ, vol. 7, pp. 131)
6. The Greatest and Holiest Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated, ‘If anyone among you performs any deed in a strong rock that has neither door nor skylight, still his deed will become known, and what is predestined will take place under any circumstance.’ (Al-Musnad lil-Imām Aḥmad Bin Ḥanbal, vol. 4, pp. 57, Ḥadīš 11230)
Ḥakīm-ul-Ummat Muftī Aḥmad Yār Khān Na’īmī عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الۡـغَنِی commented on this Ḥadīš: The meaning of this blessed statement is, why do you ruin your reward by showing off? Act sincerely, be secretive, and Allah عَزَّوَجَلَّ will publicise your deeds Himself. The hearts of people will automatically consider you pious. This has been proven by experience, in that some people offer Taĥajjud secretly and people begin talking about their performance of
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