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by worshipping Me?’ He will say, ‘I swear by Your greatness and glory! To show off to other people.’ Allah عَزَّوَجَلَّ will say, ‘I do not accept any of his deeds. Take him to Hell.’
Then He عَزَّوَجَلَّ will ask the one that worshipped sincerely, ‘I swear by My greatness and glory! What was your intention by worshipping Me?’ He will answer, ‘I swear by Your greatness and glory! You know my intention better. I only intended to please You.’ Allah عَزَّوَجَلَّ will say, ‘My bondman spoke the truth. Take him to Paradise.’ (Al-Mu’jam-ul-Awsaṭ, vol. 4, pp. 30, Raqm 5105)
5. Sayyidunā Anas رَضِىَ الـلّٰـهُ تَـعَـالٰی عَـنْـهُ reported that the Revered and Renowned Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said, ‘Whoever intends to earn the afterlife, Allah عَزَّوَجَلَّ will place contentment in his heart and solve his necessities and the world will come to him being disgraced, and whoever intends to acquire the world then Allah عَزَّوَجَلَّ will place poverty in front of his eyes and would keep his matters unsolved and he will only have access to the world till the extent of what is written for him.’
(Mishkāt-ul-Maṣābīḥ, Kitāb-ur-Raqāq, vol. 2, pp. 267, Ḥadīš 5320)
Ḥakīm-ul-Ummat, Muftī Aḥmad Yār Khān عَـلَيْهِ رَحْـمَةُ الْـمَنَّان gave the following comments on this Ḥadīš: Meaning a sincere person is blessed with contentment by Allah عَزَّوَجَلَّ and his different necessities come together in one place so that all his needs are fulfilled whilst sitting at home. He does not need to walk towards his necessities in fact his necessities come to him. Whoever devotes himself to Allah عَزَّوَجَلَّ, becomes a beloved bondman of Allah عَزَّوَجَلَّ. An animal that is tied to a peg, finds all its necessities brought to it.
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