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the street, worried. As the attention of the police diverted I went anxiously to the blessed court of the Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم and submitted my request in tears. When I was a little relaxed, I returned to my street, and found that the police had themselves kept my possessions back in my house and I was informed that my exile-order from the city had been cancelled.
وَاللّٰه! Woĥ sun layn gey faryād ko puĥanchay gey
Itnā bĥī to ĥo koi jo āĥ! Karay dil say
(Ḥadāiq-e-Bakhshish)
Undoubtedly, the Prophet of Raḥmaĥ, the Intercessor of Ummaĥ, the Owner of Jannaĥ صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم is always very kind to his guests. In 1400 AH, (1980) I (Sag-e-Madīnaĥ), for the first time, visited the sacred Madīnaĥ زَادَھَـا الـلّٰـهُ شَـرَفًـا وَّ تَـعۡـظِیۡـمًا. Perhaps it was the first or second night of the visit of Madīnaĥ زَادَھَـا الـلّٰـهُ شَـرَفًـا وَّ تَـعۡـظِیۡـمًا. Much part of the night had passed. I was enjoying the spiritual view of Gumbad-e-Khazrā outside Masjid-un-Nabawī near the door of Jibrāīl عَـلَيْـهِ الـسَّـلَام in a way that sometimes I would move forward devotedly towards Gumbad-e-Khazrā and sometimes I would move taking some steps backwards. After a while an on-duty policeman called me and grabbed me; his fellow policeman was dozing leaning against the wall. He kicked his fellow policeman and asked
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