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It is stated in the booklet ‘Method of Purifying Clothes’ published by Maktaba-tul-Madinah, the publishing department of Dawat-e-Islami: Unless it is known that mud on the path is impure (whether because of rain or any other reason), it will be considered pure. So, if the foot or the cloth is stained with it and Salah is offered without washing it, Salah will be valid but it is better to wash the mud-stained foot or cloth.
(Bahar-e-Shari’at, vol. 1, pp. 394)
If clothing is soiled with impurity but it is not known which part is impure, so we have great easiness from Shari’ah in this type of situation. It is stated in Fatawa Razawiyyah: If any corner of the shawl is impure but it is not known which of the corners is impure, so any of the corners may be washed. The shawl will be declared pure. (Fatawa Razawiyyah – referenced, vol. 4, pp. 511)
Sometimes, a child puts his hand into water and we become doubtful whether the water is now pure or impure. There is no need to have any doubt in this matter. Islamic jurists رَحِمَهُمُ الـلّٰـهُ تَـعَالٰی have stated: The water in which a child has put his hand or foot is pure unless it is confirmed that the water has been impure.
(Fatawa Razawiyyah – referenced, vol. 4, pp. 486)
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