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world except the moment they spent without doing the Żikr of Allah عَزَّوَجَلَّ.’ (Al-Mu’jam-ul-Kabīr, vol. 20, pp. 93-94, Ḥadīš 172)
Ḥāfiẓ Ibn ‘Asākir has written in Tabyīn-u-Każib-il-Muftarī: When the pen of Sayyidunā Salīm Rāzī رَحْمَةُ اللهِ تَعَالٰی عَلَيْه (a great saint of the fifth century) would wear out, he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه would sharpen it doing the Żikr of Allah عَزَّوَجَلَّ so that his time may not be spent only in sharpening the pen. (Even though doing so for an Islamic piece of writing was itself a virtuous act, but like killing two birds with one stone) he رَحْمَةُ اللهِ تَعَالٰی عَلَيْه took double advantage of his time.
The significance of time can be realized by the fact that one can get a tree planted for himself in Paradise within a second, whilst living in the world. The method of getting a tree planted in Paradise is extremely easy as it is stated in a Ḥadīš of Ibn-e-Mājaĥ, ‘A tree will be planted in the Paradise for the one who utters any of the following: (1) سُبۡحٰنَ اللّٰهِ (2) اَلۡحَمۡدُ لِلّٰهِ (3) لَآ اِلٰهَ اِلَّا اللّٰهُ (4) اَللّٰهُ اَكۡبَرُ.’ (Sunan Ibn Mājaĥ, vol. 4, pp. 252, Ḥadīš 3807)
Excellence of Ṣalāt-‘Alan-Nabī صَلَّی اللہُ
تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم
Dear Islamic brothers! You have just heard that it is extremely easy to have a tree planted in Paradise. If one of the aforementioned
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