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is dearer to Allah عَزَّوَجَلَّ than shedding blood (of the sacrificial animal). This sacrificed animal will come with its horns, hair and hooves and the sacrifice is accepted by Allah عَزَّوَجَلَّ before the blood of the sacrificed animal reaches the ground. Therefore, perform the Qurbānī wholeheartedly.’ (Sunan-ut-Tirmiżī, vol. 3, pp. 162, Ḥadīš 1498)
‘Allāmaĥ Shaykh ‘Abdul Ḥaq Muḥaddiš Diĥlvī عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الۡـقَـوِی has said, ‘The Qurbānī will be placed on [the side of] the scale of good deeds, due to which the weight of the scale of good deeds will be heavier. (Ashi’a-tul-Lam’āt, vol. 1, pp. 654)
Sayyidunā ‘Allāmaĥ Mullā ‘Alī Qārī عَـلَيْـهِ رَحْـمَةُ الـلّٰـهِ الۡـبَارِی said, ‘Then the sacrificed animal will serve as his ride through which the sacrifice-performing person will pass over the Ṣirāṭ (bridge) easily and further, every limb of the sacrificed animal will become Fidyaĥ [expiation] (for freedom from hell) for every part of its owner’s body.’ (Mirqāt-ul-Mafātīḥ, vol. 3, pp. 574, Taḥt Al-Ḥadīš 1470; Mirāt, vol. 2, pp. 375)
Commenting on the Ḥadīš that says, ‘Those performing Qurbānī should not touch their hair and skin at all during the first ten days of Żul-Ḥijjaĥ’, the renowned commentator of the Holy Quran and Ḥadīš, Ḥakīm-ul-Ummat Muftī Aḥmad Yār Khān عَـلَيْهِ رَحْـمَةُ الـلّٰـهِ الْـحَـنَّان has said, ‘The rich intending to perform the
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