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unclean body or clothes or anything else even if no unpleasant smell is emanating from them. If an unpleasant smell is emanating from somebody’s wound, boil, clothes, turban, body or hand, mouth etc., it is Ḥarām for that person to enter the Masjid.
It is stated on page 1217, given at the bottom of the first volume of Faizān-e-Sunnat, ‘It is Wājib to protect the Masjid from unpleasant smells. Therefore, it is Ḥarām to burn kerosene oil and to light a match in the Masjid. A Ḥadīš even states that it is not permissible to take raw meat into the Masjid.’) (Sunan Ibn Mājaĥ, vol. 1, pp. 413, Ḥadīš 748) (Although the smell of raw meat is very light.)
I will protect the pen, the receipt book, the pad, the glass, teacups etc., from blood. (It is stated on page 585 of the first volume of the referenced version of Fatāwā Razawiyyaĥ: It is Ḥarām to make a pure thing impure without a Shar’ī permission.)
I will not advise anyone to break his promise if he has already promised to donate the skin to any other organization. (It is better that one keeps in touch throughout the year with good intentions and be the first to ‘book’ the skin in advance.)
If someone from a Sunnī organization has not yet come to take their booked skin or
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