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page 389 of the 1st volume of Baĥār-e-Sharī’at: The ruling for Najāsat-e-Ghalīẓaĥ is that if it comes into contact with the body or clothes more than a dirham in quantity, it will become Farḍ to purify the body or clothes. If someone offers Ṣalāĥ without cleaning it, Ṣalāĥ will be invalid, and if he offers Ṣalāĥ deliberately, he will also be a sinner. If he offers Ṣalāĥ trivializing the ruling of Sharī’aĥ, it will become Kufr. If the impure substance is equal to one dirham in quantity, it will become Wājib to remove it, and if someone offers Ṣalāĥ without removing it, it will be Makrūĥ Taḥrīmī, which means it is Wājib to repeat such a Ṣalāĥ. If he offers Ṣalāĥ deliberately, he will be a sinner too. If the impure substance is less than a dirham in quantity, it is Sunnaĥ to remove it. Although the Ṣalāĥ will be valid, it will be contrary to the Sunnaĥ and repeating such a Ṣalāĥ is better.)
I will protect the carpets, mats and other things of the Masjid, house, Maktab and Madrasaĥ etc., from the stains of blood. (One should take special care not to walk on the wet floor of the Wuḍū area or mat etc., with bloodstained feet. Likewise, one should take special care while performing Wuḍū lest the clothes etc., of the other Wuḍū-making person sitting next to him as well as his own become impure with impure blood and splashes of impure water.)
I will not enter any Masjid wearing bloodstained and smelly clothes. (It is forbidden to enter a Masjid with an
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