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Question 4: If someone gives the Qurbānī skin of the sacrificed animal to so-and-so Sunnī institution, how is it to argue with him into giving the skin to one’s own institution such as Dawat-e-Islami?
Answer: If the person gives the skin to such an institution where it is used as per Sharī’aĥ, then it is not appropriate to take the skin for one’s own institution depriving that institution because this may raise tension between the two institutions besides causing grief to the trustees of the former. Every such act should be avoided that causes disharmony and discords among Muslims. It is extremely essential to save Muslims from hatred and distress. The Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated: بَشِّرُوۡا وَلَا تُنَفِّرُوۡا, i.e., give good news and do not incite hatred. (Ṣaḥīḥ Bukhārī, vol. 1, pp. 42, Ḥadīš 69)
Question 5: Suppose that we reach the house of a person to receive a skin. He gives one skin to us and keeps another for some other Sunnī Dār-ul-‘Ulūm and asks us to contact him half an hour later saying that he will give us the other skin as well if someone from that Dār-ul-‘Ulūm does not come. What should we do in this case?
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