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give the Qurbānī skins of sacrificed animals to the needy, orphans, widows and destitute who are solely dependent on these skins, and some orator or caretaker of a Madrasaĥ takes the skins for the Madrasaĥ depriving the destitute people, this would be considered oppression from him. وَاللّٰهُ تَعَالٰى اَعۡلَمُ (Derived from: Fatāwā Razawiyyaĥ, vol. 20, pp. 501)
Question 3: If a person has already promised to give the skin to some poor Muslim or some Madrasaĥ of the Aĥl-e-Sunnat, how is it to insist and convince him to give the skin to one’s own institution such as Dawat-e-Islami?
Answer: This should be avoided, as this may cause enmity and hatred among Muslims besides leading to the sins of Fitnaĥ (discord), backbiting, tale-telling, bad suspicions, accusation and hurting feelings.
A’lā Ḥaḍrat Imām-e-Aĥl-e-Sunnat Maulānā Shāĥ Imām Aḥmad Razā Khān عَـلَيْهِ رَحْمَةُ الـرَّحْمٰن has stated on page 253 of the 21st volume of Fatāwā Razawiyyaĥ: To cause differences and discords among Muslims without a Shar’ī reason is subservience to satan (i.e., those doing so are the puppets of satan in this matter). It is stated in a blessed Ḥadīš: Discord is sleeping, and the one who awakens it is cursed by Allah عَزَّوَجَلَّ. (Al-Jāmi’-uṣ-Ṣaghīr lis-Suyūṭī, pp. 370, Ḥadīš 5975)
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