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and friends and one for his own family. (‘Ālamgīrī, vol. 5, pp. 300) If he keeps all the meat for himself, there is no sin.
A’lā Ḥaḍrat Imām Aḥmad Razā Khān عَـلَيْهِ رَحْمَةُ الـرَّحْمٰن has said: To divide the meat of the Qurbānī into three shares is Mustaḥab, not essential. If the sacrificer wants, he can use the entire meat at his home or can give all the meat to his relatives and friends or he may distribute all of it to the poor. (Fatāwā Razawiyyaĥ, vol. 20, pp. 253)
To give all the meat of the Qurbānī performed as per the will of a deceased person to the Fuqarā and Masākīn is Wājib. The sacrificer cannot eat it nor can he give it to the rich.
(Derived from: Baĥār-e-Sharī’at, vol. 3, pp. 345)
Dear Islamic brothers! Here are six questions with answers extracted from the book ‘Questions and Answers about Donations’ published by Maktaba-tul-Madīnaĥ, the publishing department of Dawat-e-Islami. The information stated below is extremely useful not only for every institution but also for every Muslim.
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