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animals is not permissible. The dryness (i.e. the udder stops milk production) of one udder of the goat and two udders of the cow/buffalo is sufficient for the impermissibility of their Qurbānī. (Durr-e-Mukhtār, vol. 9, pp. 535-537; Baĥār-e-Sharī’at, vol. 3, pp. 340, 341)
The Qurbānī of the animal that does not have horns by birth is permissible. If it has horns but they are broken, then there will be two different rulings. If the horns are broken from the roots, the Qurbānī will not be valid. If they are broken only from the top with the roots intact, then the Qurbānī will be valid. (‘Ālamgīrī, vol. 5, pp. 297)
If the animal jumps at the time of slaughter and becomes defective as a result, this defect will cause no harm, i.e. the Qurbānī will be valid. Similarly, if an animal has a defect because of jumping and runs away but is caught and brought immediately and slaughtered, even then the Qurbānī will still be valid. (Baĥār-e-Sharī’at, vol. 3, pp. 342; Durr-e-Mukhtār, Rad-dul-Muḥtār, vol. 9, pp. 539)
It is better that the sacrificer should slaughter the animal with his own hand provided he is well-aware of the proper method of slaughter. If he does not know its proper method, he should ask someone else how to slaughter but it is better for him to remain present at the time of the slaughter. (‘Ālamgīrī, vol. 5, pp. 300)
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