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Buraiyon ki Maa | Mother of Evils

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Mother of Evils

die in the state of ‘Kufr’ i.e. infidelity[1]; if he repents, Allah عَزَّوَجَلَّ will accept his repentance and if he drinks again, Allah عَزَّوَجَلَّ holds the right to make him drink from ‘īna-tul-Khabāl
(طِيۡنَةُ الۡخبَال)’. It was asked, ‘O Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم! What is īna-tul-Khabāl?’ He صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم replied, ‘The pus of the people of Hell.’ (Al-Musnad-lil-Imām Aḥmad bin Ḥanbal, vol. 10, pp. 443, Ḥadīš 27674, Multaqaṭan)

Alcoholic and his Ṣalāĥ

Islam described several measures in order to keep Muslims away from the evil of alcohol. One of these measures was to mention the evil effects of it so that people would refrain from it. One of its harms is that the ‘alāĥ’ of an alcoholic is not accepted for forty days.

The Beloved Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said, ‘Any person from amongst my Ummaĥ who drinks alcohol, his alāĥ will not be accepted for forty days.’ (Al-Mustadrak, vol. 1, pp. 537, Ḥadīš 984)

The Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم said, ‘Whoever drank alcohol, his alāĥ will not be accepted for forty days, however if he repents, Allah عَزَّوَجَلَّ accepts his repentance, however  if he drinks again, his alāĥ will not be accepted for forty days but if he repents, Allah عَزَّوَجَلَّ will accept his repentance, (for a third time) if he drinks again his alāĥ will not be accepted for forty days but if he repents, even this time Allah عَزَّوَجَلَّ will accept his



[1] There is a condition for an alcoholic to become ‘Kāfir’ i.e. an infidel and this is so if he drinks alcohol while believing it to be alāl i.e. permissible. It is mentioned in ‘Baĥār-e-Sharī’at’: ‘It is Kufr (unbelief) to believe anything arām which is proven permissible from Na-e-Qa’ī and to believe anything alāl which is declared clearly arām (prohibited), whereas that thing is from ‘Zarūriyāt-e-Dīn’ i.e. Essentials of Religion and the denier is aware of its ‘ukm-e-Qa’ī.’ (Baĥār-e-Sharī’at, vol. 1, pp. 176) The prohibition of alcohol is proven from Na-e-Qa’ī.

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