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4. It has been ordered to refrain from alcohol. It is Ḥarām to commit any act refraining from which has been declared ‘Farḍ’ (obligatory).
5. Salvation was made conditional with refraining from alcohol. Hence, it became Farḍ to refrain from it, and its consumption became Ḥarām.
6. Satan causes hostility among people by virtue of alcohol, and hostility is Ḥarām. The cause of a Ḥarām thing is also Ḥarām.
7. Satan causes hatred among people by virtue of alcohol and hatred is Ḥarām.
8. Satan prevents one from the remembrance of Allah عَزَّوَجَلَّ through alcohol, and to prevent from the remembrance of Allah عَزَّوَجَلَّ is Ḥarām.
9. Satan prevents one from offering Ṣalāĥ through alcohol and anything that prevents from offering Ṣalāĥ is Ḥarām.
10. Allah عَزَّوَجَلَّ has ordered us to refrain from alcohol in an interrogative way i.e. ‘Are you not going to refrain from it?’ This also shows the impermissibility of alcohol. (Rad-dul-Muḥtār, vol. 10, pp. 33)
‘Allāmaĥ Sayyid Muhammad Na’īmuddīn Murādābādī عَـلَيْهِ رَحۡمَةُ الـلّٰـهِ الۡـهَادِی has mentioned in ‘Khazāin-ul-‘Irfān’ that alcohol became Ḥarām in 3 A.H, a few days after the Battle of Aḥzāb. (Khazāin-ul-‘Irfān, part 2, Al-Baqaraĥ, Taḥt Al-Āyaĥ 219)
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