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4. It is Ḥarām to obtain any sort of benefit from Khamr (alcohol) because it is Najis. It is Ḥarām to obtain benefit from impure things, and Allah عَزَّوَجَلَّ has also ordered us to refrain from it.
5. It is Kufr to consider Khamr (alcohol) as Ḥalāl (lawful), as it would be refusal of an absolute injunction of the Glorious Quran.
6. ‘Ḥad’ (Islamic punishment) will be meted out to the one found guilty of drinking alcohol, even if he has not suffered intoxication.
7. Once Khamr (alcohol) is prepared, it does not change its composition upon further cooking i.e. it remains Ḥarām.
8. However, according to
the Ḥanafī school of thought, it is permissible to convert Khamr (alcohol) into vinegar.
(At-Tafsīrāt-ul-Aḥmadiyyaĥ, pp. 369)
‘Allāmaĥ Shāmī رَحْمَةُ اللهِ تَعَالٰی عَلَيْه has quoted ten proofs for the impermissibility of alcohol which are as follows:
1. Alcohol has been mentioned along with gambling, idols and arrow-betting (a kind of gambling), and these all are Ḥarām.
2. Alcohol was declared as impure, and impure things are always Ḥarām.
3. Alcohol has been declared satanic act and satanic acts are Ḥarām.
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