Urine of suckling infants is impure
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Kapray pak karnay ka Tariqa ma Najasaton ka bayan | Method of Purifying Clothes (With an Account of Impurities)

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Method of Purifying Clothes (With an Account of Impurities)

13.  The secretion of an elephant’s trunk and the saliva of the lion, the dog, the leopard and other (quadrupeds) beasts are Najāsat-e-Ghalīaĥ. (Baĥār-e-Sharī’at, vol. 2, pp. 113)

Urine of suckling infants is impure

There is a common misconception that the urine of suckling infants is not impure because they do not eat any food. This is quite wrong. The urine and stool of even suckling infants is Najāsat-e-Ghalīaĥ. Similarly, if a suckling infant vomited the milk which is mouthful, it is also Najāsat-e-Ghalīaĥ.

(Derived from: Baĥār-e-Sharī’at, vol. 2, pp. 112)

Ruling on Najāsat-e-Ghalī

The ruling on ‘Najāsat-e-Ghalīaĥ’ is that if it soils the body or a piece of cloth in the quantity that exceeds dirham, it is Far to purify it. If offered without purifying it, the alāĥ will not  be valid. To offer alāĥ knowingly in this state is a grave sin. Moreover, if alāĥ is offered in this state considering the alāĥ unimportant, then it is Kufr (unbelief).

If Najāsat-e-Ghalīaĥ has soiled the body or a piece of cloth equal to the quantity of dirham, then it is Wājib to purify it. If offered without purifying the body or the cloth, the alāĥ will be Makrūĥ Tarīmī and it will be Wājib in this case to repeat such alāĥ after purifying the cloth or the body. Offering alāĥ deliberately without purifying is a sin.

If Najāsat-e-Ghalīaĥ has soiled the body or a piece of cloth less than the quantity of dirham, it is Sunnaĥ to purify it. If offered without purifying it, the alāĥ will be valid but contrary to Sunnaĥ. It is better to repeat such a alāĥ.(Baĥār-e-Sharī’at, vol. 2, pp. 111)


 

 

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