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they become pure when wiped. And if they are engraved or rusted, they must be washed. They will not be purified by wiping. (Baĥār-e-Sharī’at, vol. 2, pp. 122)
If a mirror and everything made of glass, china pots or polished clay pots (or the clay pot glazed with a thin layer of glass) or polished wood, in short, every such thing which does not have pores becomes impure, they will get pure when wiped with a cloth or a leaf to such an extent that the effects of impurity go away altogether. (Baĥār-e-Sharī’at, vol. 2, pp. 122)
But, remember! If there is any crack or some part of it has come off or broken or the polish has come off from some spot – in short, if there is any sort of roughness, wiping that part will not be enough, rather purifying these things by washing is a must.
If socks (made of leather) or shoes get soiled with thick impurity like stool, dung or semen, they will become pure when rubbed and scrapped even though the impurity is still wet. And if these (things) are soiled with impure liquid like urine, then put some earth, ash or sand on the impurity and rub them, they will become pure. If one does not do so and the impurity dries, then they will not become pure without being washed.
(Baĥār-e-Sharī’at, vol. 2, pp. 123)
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