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3. or a healthy person or a patient of Jiryān[1]. (Baĥār-e-Sharī’at, vol. 2, pp. 122)
4. If soiled with semen, a part of the body will also be purified in the same way. (ibid)
5. After urination, if a person has not attained ritual purity – neither with water nor with clods – and the semen flows over the spot soiled with urine, then it will not be purified by rubbing. Instead it must be washed in this case. And if one already has attained ritual purity or the semen ejaculated without coming into contact with the impure spot, then purity may be attained by rubbing and removing the semen. (ibid, pp. 123)
6. The cloth which has been purified by rubbing will not become impure if it gets wet afterwards. (ibid)
7. If semen has soiled a cloth and it is still wet, then it can be purified by washing. Rubbing the semen (before it has dried) will not suffice. (ibid)
When is it Wājib to inform someone about his impure clothing?
If one notices the impurity onto a Muslim’s cloth, and there is a strong probability that if he is informed about it, he will purify
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