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Namaz e Eid Ka Tariqa | Method of Eid Salah (Hanafi)

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Method of Eid Salah (Hanafi)

3.       If a person is a Muqīm [i.e. a resident] of a city or is a Muqtadī who is following a resident Imām in alāĥ, Takbīr-e-Tashrīq is Wājib for him even if the Muqtadī is a traveller or a villager. However, if travellers or villagers do not follow a resident Imām in alāĥ, Takbīr is not Wājib for them. (Durr-e-Mukhtār, vol. 3, pp. 74)

4.       If a Muqīm offers alāĥ led by a traveller, Takbīr will be Wājib for the Muqīm, but not for the Imām who is a traveller. (Durr-e-Mukhtār, Rad-dul-Muḥtār, vol. 3, pp. 74)

5.       It is not Wājib to recite Takbīr after Nafl, Sunnaĥ and Witr alāĥ. (Baĥār-e-Sharī’at, vol. 1, pp. 785; Rad-dul-Muḥtār, vol. 3, pp. 73)

6.       It is Wājib to recite Takbīr after alāt-ul-Jumu’aĥ. One should also recite it after the alāĥ of Eid-ul-Aḍḥā. (Baĥār-e-Sharī’at, vol. 1, pp. 785; Rad-dul-Muḥtār,  vol. 3, pp. 73)

7.       Takbīr is also Wājib for the Masbūq (i.e. one who has missed one or more Rak’āt), but he will recite it after he has offered his missed Rak’āt and performed his own Salām. (Rad-dul-Muḥtār, vol. 3, pp. 76)

8.       Takbīr is not Wājib for the Munfarid (i.e. one offering alāĥ individually). (Al-Jauĥara-tun-Nayyiraĥ, pp. 122) However, he should also recite it as, according to āibayn (i.e. Imām Abū Yūsuf and Imām Muhammad رَحِمَهُمَا الـلّٰـهُ تَـعَالٰی), Takbīr is also Wājib for the Munfarid.

(Baĥār-e-Sharī’at, vol. 1, pp. 786)

 

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