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3. If a person is a Muqīm [i.e. a resident] of a city or is a Muqtadī who is following a resident Imām in Ṣalāĥ, Takbīr-e-Tashrīq is Wājib for him even if the Muqtadī is a traveller or a villager. However, if travellers or villagers do not follow a resident Imām in Ṣalāĥ, Takbīr is not Wājib for them. (Durr-e-Mukhtār, vol. 3, pp. 74)
4. If a Muqīm offers Ṣalāĥ led by a traveller, Takbīr will be Wājib for the Muqīm, but not for the Imām who is a traveller. (Durr-e-Mukhtār, Rad-dul-Muḥtār, vol. 3, pp. 74)
5. It is not Wājib to recite Takbīr after Nafl, Sunnaĥ and Witr Ṣalāĥ. (Baĥār-e-Sharī’at, vol. 1, pp. 785; Rad-dul-Muḥtār, vol. 3, pp. 73)
6. It is Wājib to recite Takbīr after Ṣalāt-ul-Jumu’aĥ. One should also recite it after the Ṣalāĥ of Eid-ul-Aḍḥā. (Baĥār-e-Sharī’at, vol. 1, pp. 785; Rad-dul-Muḥtār, vol. 3, pp. 73)
7. Takbīr is also Wājib for the Masbūq (i.e. one who has missed one or more Rak’āt), but he will recite it after he has offered his missed Rak’āt and performed his own Salām. (Rad-dul-Muḥtār, vol. 3, pp. 76)
8. Takbīr is not Wājib for the Munfarid (i.e. one offering Ṣalāĥ individually). (Al-Jauĥara-tun-Nayyiraĥ, pp. 122) However, he should also recite it as, according to Ṣāḥibayn (i.e. Imām Abū Yūsuf and Imām Muhammad رَحِمَهُمَا الـلّٰـهُ تَـعَالٰی), Takbīr is also Wājib for the Munfarid.
(Baĥār-e-Sharī’at, vol. 1, pp. 786)
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